2 Chronicles 19:2

19:2 the prophet ¹  Jehu son of Hanani confronted him; ²  he said to King Jehoshaphat, “Is it right to help the wicked and be an ally of those who oppose the Lord? ³  Because you have done this the Lord is angry with you! ⁴ 

Luke 14:26

14:26 “If anyone comes to me and does not hate ⁵  his own father and mother, and wife and children, and brothers and sisters, and even his own life, ⁶  he cannot be my disciple.

Revelation 2:2

2:2 ‘I know your works as well as your ⁷  labor and steadfast endurance, and that you cannot tolerate ⁸  evil. You have even put to the test ⁹  those who refer to themselves as apostles (but are not), and have discovered that they are false.

[19:2]  ¹ tn Or “seer.”

[19:2]  ² tn Heb “went out to his face.”

[19:2]  ³ tn Heb “and love those who hate the Lord?”

[19:2]  ⁴ tn Heb “and because of this upon you is anger from before the Lord.”

[14:26]  ⁵ tn This figurative use operates on a relative scale. God is to be loved more than family or self.

[14:26]  ⁶ tn Grk “his own soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context.

[2:2]  ⁷ tn Although the first possessive pronoun σου (sou) is connected to τὰ ἔργα (ta erga) and the second σου is connected to ὑπομονήν (Jupomonhn), semantically κόπον (kopon) is also to be understood as belonging to the Ephesian church. The translation reflects this.

[2:2]  ⁸ tn The translation “tolerate” seems to capture the sense of βαστάσαι (bastasai) here. BDAG 171 s.v. βαστάζω 2.b.β says, “bear, endure…κακούς Rv 2:2.…bear patiently, put up with: weaknesses of the weak Ro 15:1; cf. IPol 1:2; evil Rv 2:3.”

[2:2]  ⁹ tn Because of the length and complexity of the Greek sentence, the participle was broken off from the previous sentence and translated as an indicative verb beginning a new sentence here in the translation.