2 Chronicles 20:36

20:36 They agreed ¹  to make large seagoing merchant ships; ²  they built the ships in Ezion Geber.

Numbers 33:35

33:35 They traveled from Abronah and camped at Ezion-geber.

Numbers 33:1

Wanderings from Egypt to Sinai

33:1 ³ These are the journeys of the Israelites, who went out of the land of Egypt by their divisions under the authority ⁴  of Moses and Aaron.

Numbers 9:1

Passover Regulations

9:1 ⁵ The Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out ⁶  of the land of Egypt:

Numbers 9:1

Passover Regulations

9:1 ⁷ The Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out ⁸  of the land of Egypt:

Numbers 22:1

Balaam Refuses to Curse Israel

22:1 ⁹ The Israelites traveled on ¹⁰  and camped in the plains of Moab on the side of the Jordan River ¹¹  across from Jericho. ¹² 

[20:36]  ¹ tn Heb “he made an alliance with him.”

[20:36]  ² tn Heb “make ships to go to Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish; a “Tarshish-ship” was essentially a large seagoing merchant ship.

[33:1]  ³ sn This material can be arranged into four sections: from Egypt to Sinai (vv. 1-15), the wilderness wanderings (vv. 16-36), from Kadesh to Moab (vv. 37-49), and final orders for Canaan (vv. 50-56).

[33:1]  ⁴ tn Heb “hand.”

[9:1]  ⁵ sn The chapter has just the two sections, the observance of the Passover (vv. 1-14) and the cloud that led the Israelites in the wilderness (vv. 15-23). It must be remembered that the material in vv. 7-9 is chronologically earlier than vv. 1-6, as the notices in the text will make clear. The two main discussions here are the last major issues to be reiterated before dealing with the commencement of the journey.

[9:1]  ⁶ tn The temporal clause is formed with the infinitive construct of יָצָא (yatsa’, “to go out; to leave”). This verse indicates that a full year had passed since the exodus and the original Passover; now a second ruling on the Passover is included at the beginning of the second year. This would have occurred immediately after the consecration of the tabernacle, in the month before the census at Sinai.

[9:1]  ⁷ sn The chapter has just the two sections, the observance of the Passover (vv. 1-14) and the cloud that led the Israelites in the wilderness (vv. 15-23). It must be remembered that the material in vv. 7-9 is chronologically earlier than vv. 1-6, as the notices in the text will make clear. The two main discussions here are the last major issues to be reiterated before dealing with the commencement of the journey.

[9:1]  ⁸ tn The temporal clause is formed with the infinitive construct of יָצָא (yatsa’, “to go out; to leave”). This verse indicates that a full year had passed since the exodus and the original Passover; now a second ruling on the Passover is included at the beginning of the second year. This would have occurred immediately after the consecration of the tabernacle, in the month before the census at Sinai.

[22:1]  ⁹ sn The fifth section of the book (22:1-33:56) traces the Israelite activities in Transjordan. It is hard to determine how long they were in Transjordan, but a good amount of time must have elapsed for the number of moves they made and the wars they fought. There is a considerable amount of information available on this section of the book. Some of the most helpful works include: H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS); E. Burrows, The Oracles of Jacob and Balaam; G. W. Coats, “Balaam, Sinner or Saint?” BR 18 (1973): 21-29; P. C. Craigie, “The Conquest and Early Hebrew Poetry,” TynBul 20 (1969): 76-94; I. Parker, “The Way of God and the Way of Balaam,” ExpTim 17 (1905): 45; and J. A. Wharton, “The Command to Bless: An Exposition of Numbers 22:41–23:25,” Int 13 (1959): 37-48. This first part introduces the characters and sets the stage for the oracles. It can be divided into four sections: the invitation declined (vv. 1-14), the second invitation extended (vv. 15-21), God opposes Balaam (vv. 22-35), and Balaam meets Balak (vv. 36-41).

[22:1]  ¹⁰ tn The verse begins with the vav (ו) consecutive.

[22:1]  ¹¹ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

[22:1]  ¹² map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.