2 Chronicles 32:33
Context32:33 Hezekiah passed away 1 and was buried on the ascent of the tombs of the descendants of David. All the people of Judah and the residents of Jerusalem buried him with great honor. 2 His son Manasseh replaced him as king.
2 Chronicles 32:2
Context32:2 When Hezekiah saw that Sennacherib had invaded and intended to attack Jerusalem, 3
2 Chronicles 21:1-18
Context21:1 Jehoshaphat passed away 4 and was buried with his ancestors 5 in the City of David. 6 His son Jehoram 7 replaced him as king.
21:2 His brothers, Jehoshaphat’s sons, were Azariah, Jechiel, Zechariah, Azariahu, Michael, and Shephatiah. All of these were sons of King Jehoshaphat of Israel. 8 21:3 Their father gave them many presents, including silver, gold, and other precious items, along with fortified cities in Judah. But he gave the kingdom to Jehoram because he was the firstborn.
21:4 Jehoram took control of his father’s kingdom and became powerful. 9 Then he killed all his brothers, 10 as well as some of the officials of Israel. 21:5 Jehoram was thirty-two years old when he became king and he reigned for eight years in Jerusalem. 11 21:6 He followed in the footsteps of the kings of Israel, just as Ahab’s dynasty had done, for he married Ahab’s daughter. 12 He did evil in the sight of 13 the Lord. 21:7 But the Lord was unwilling to destroy David’s dynasty 14 because of the promise 15 he had made to give David a perpetual dynasty. 16
21:8 During Jehoram’s 17 reign Edom freed themselves from Judah’s control and set up their own king. 18 21:9 Jehoram crossed over to Zair with his officers and all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. 19 21:10 So Edom has remained free from Judah’s control to this very day. 20 At that same time Libnah also rebelled and freed themselves from Judah’s control 21 because Jehoram 22 rejected the Lord God of his ancestors. 21:11 He also built high places on the hills of Judah; he encouraged the residents of Jerusalem to be unfaithful to the Lord 23 and led Judah away from the Lord. 24
21:12 Jehoram 25 received this letter from Elijah the prophet: “This is what the Lord God of your ancestor David says: ‘You 26 have not followed in the footsteps 27 of your father Jehoshaphat and of 28 King Asa of Judah, 21:13 but have instead followed in the footsteps of the kings of Israel. You encouraged the people of Judah and the residents of Jerusalem to be unfaithful to the Lord, just as the family of Ahab does in Israel. 29 You also killed your brothers, members of your father’s family, 30 who were better than you. 21:14 So look, the Lord is about to severely afflict 31 your people, your sons, your wives, and all you own. 21:15 And you will get a serious, chronic intestinal disease which will cause your intestines to come out.” 32
21:16 The Lord stirred up against Jehoram the Philistines 33 and the Arabs who lived beside the Cushites. 21:17 They attacked Judah and swept through it. 34 They carried off everything they found in the royal palace, 35 including his sons and wives. None of his sons was left, except for his youngest, Ahaziah. 21:18 After all this happened, the Lord afflicted him with an incurable intestinal disease. 36
2 Chronicles 21:1
Context21:1 Jehoshaphat passed away 37 and was buried with his ancestors 38 in the City of David. 39 His son Jehoram 40 replaced him as king.
2 Chronicles 3:13
Context3:13 The combined wingspan of these cherubim was 30 feet. 41 They stood upright, facing inward. 42
Matthew 1:10
Context1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, 43 Amon the father of Josiah,
[32:33] 1 tn Heb “lay down with his fathers.”
[32:33] 2 tn Heb “and honor they did to him in his death, all Judah and the residents of Jerusalem.”
[32:2] 3 tn Heb “and his face was for war against Jerusalem.”
[21:1] 4 tn Heb “lay down with his fathers.”
[21:1] 5 tn Heb “fathers” (also in vv. 10, 12, 19).
[21:1] 6 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
[21:1] 7 tn The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”
[21:2] 8 sn A number of times in 2 Chronicles “Israel” is used instead of the more specific “Judah”; see 2 Chr 12:6; 23:2). In the interest of consistency some translations (e.g., NAB, NRSV) substitute “Judah” for “Israel” here.
[21:4] 9 tn Heb “and Jehoram arose over the kingdom of his father and strengthened himself.”
[21:4] 10 tn Heb “and he killed all his brothers with the sword.”
[21:5] 11 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[21:6] 12 tn Heb “he walked in the way of the kings of Israel, just as the house of Ahab did, for the daughter of Ahab was his wife.”
[21:6] 13 tn Heb “in the eyes of.”
[21:7] 16 tn Heb “which he made to David, just as he had promised to give him and his sons a lamp all the days.” Here “lamp” is metaphorical, symbolizing the Davidic dynasty.
[21:8] 17 tn Heb “his”; the referent (Jehoram) has been specified in the translation for clarity and for stylistic reasons.
[21:8] 18 tn Heb “in his days Edom rebelled from under the hand of Judah and enthroned a king over them.”
[21:9] 19 tc Heb “and he arose at night and defeated Edom, who had surrounded him, and the chariot officers.” The Hebrew text as it stands gives the impression that Jehoram was surrounded and launched a victorious nighttime counterattack. Yet v. 10 goes on to state that the Edomite revolt was successful. The translation above assumes an emendation of the Hebrew text. Adding a third masculine singular pronominal suffix to the accusative sign before Edom (reading אֹתוֹ [’oto, “him”] instead of just אֶת [’et]) and taking Edom as the subject of verbs allows one to translate the verse in a way that is more consistent with the context, which depicts an Israelite defeat, not victory. See also 2 Kgs 8:21.
[21:10] 20 tn Heb “and Edom rebelled from under the hand of Judah until this day.”
[21:10] 21 tn Or “from Jehoram’s control”; Heb “from under his hand.” The pronominal suffix may refer to Judah in general or, more specifically, to Jehoram.
[21:10] 22 tn Heb “he.” This pronoun could refer to Judah, but the context focuses on Jehoram’s misdeeds. See especially v. 11.
[21:11] 23 tn Heb “and he caused the residents of Jerusalem to commit adultery.” In this context spiritual unfaithfulness to the
[21:11] 24 tn Heb “and drove Judah away.”
[21:12] 25 tn Heb “he”; the referent (Jehoram) has been specified in the translation for clarity and for stylistic reasons.
[21:12] 26 tn Heb “Because you…” In the Hebrew text this lengthy sentence is completed in vv. 14-15. Because of its length and complexity (and the tendency of contemporary English to use shorter sentences), the translation has divided it up into several English sentences.
[21:12] 27 tn Heb “walked in the ways.”
[21:12] 28 tn Heb “in the ways of.”
[21:13] 29 tn Heb “and you walked in the way of the kings of Israel and caused Judah and the residents of Jerusalem to commit adultery, like the house of Ahab causes to commit adultery.”
[21:13] 30 tn Heb “the house of your father.”
[21:14] 31 tn Heb “to strike with a great striking.”
[21:15] 32 tn Heb “and you [will have] a serious illness, an illness of the intestines until your intestines come out because of the illness days upon days.”
[21:16] 33 tn Heb “the spirit of the Philistines.”
[21:17] 34 tn Heb “broke it up.”
[21:17] 35 tn Heb “all the property which was found in the house of the king.”
[21:18] 36 tn Heb “in his intestines with an illness [for which] there was no healer.”
[21:1] 37 tn Heb “lay down with his fathers.”
[21:1] 38 tn Heb “fathers” (also in vv. 10, 12, 19).
[21:1] 39 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
[21:1] 40 tn The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”
[3:13] 41 tn Heb “the wings of these cherubs were spreading twenty cubits.”
[3:13] 42 tn Heb “and they were standing on their feet, with their faces to the house.” An alternative translation of the last clause would be, “with their faces to the main hall.”
[1:10] 43 tc ᾿Αμώς (Amws) is the reading found in the earliest and best witnesses (א B C [Dluc] γ δ θ Ë1 33 pc it sa bo), and as such is most likely original, but this is a variant spelling of the name ᾿Αμών (Amwn). The translation uses the more well-known spelling “Amon” found in the Hebrew MT and the majority of LXX