2 Chronicles 8:13

8:13 He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations – the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters. ¹ 

2 Chronicles 13:8

13:8 Now you are declaring that you will resist the Lord’s rule through the Davidic dynasty. ²  You have a huge army, ³  and bring with you the gold calves that Jeroboam made for you as gods.

2 Chronicles 16:1

16:1 In the thirty-sixth year of Asa’s reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. ⁴ 

2 Chronicles 16:12

16:12 In the thirty-ninth year of his reign, Asa developed a foot disease. ⁵  Though his disease was severe, he did not seek the Lord, but only the doctors. ⁶ 

2 Chronicles 21:7

21:7 But the Lord was unwilling to destroy David’s dynasty ⁷  because of the promise ⁸  he had made to give David a perpetual dynasty. ⁹ 

2 Chronicles 21:20

21:20 Jehoram was thirty-two years old when he became king and he reigned eight years in Jerusalem. No one regretted his death; ¹⁰  he was buried in the City of David, ¹¹  but not in the royal tombs.

2 Chronicles 23:3

23:3 and the whole assembly made a covenant with the king in the temple of God. Jehoiada ¹²  said to them, “The king’s son will rule, just as the Lord promised David’s descendants.

2 Chronicles 28:1

Ahaz’s Reign

28:1 Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. ¹³  He did not do what pleased the Lord, in contrast to his ancestor David. ¹⁴ 

2 Chronicles 35:13

35:13 They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people.

[8:13]  ¹ tn The Hebrew phrase הַסֻּכּוֹת[חַג] (khag hassukot, “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.

[13:8]  ² tn Heb “the kingdom of the Lord by the hand of the sons of David.”

[13:8]  ³ tn Or “horde”; or “multitude.”

[16:1]  ³ tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”

[16:12]  ⁴ tn Heb “became sick in his feet.”

[16:12]  ⁵ tn Heb “unto upwards [i.e., very severe [was] his sickness, and even in his sickness he did not seek the Lord, only the healers.

[21:7]  ⁵ tn Heb “house.”

[21:7]  ⁶ tn Or “covenant.”

[21:7]  ⁷ tn Heb “which he made to David, just as he had promised to give him and his sons a lamp all the days.” Here “lamp” is metaphorical, symbolizing the Davidic dynasty.

[21:20]  ⁶ tn Heb “and he went without desire.”

[21:20]  ⁷ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[23:3]  ⁷ tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.

[28:1]  ⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[28:1]  ⁹ tn Heb “and he did not do what was proper in the eyes of the Lord, like David his father.”