2 Corinthians 1:12

Paul Defends His Changed Plans

1:12 For our reason for confidence ¹  is this: the testimony of our conscience, that with pure motives ²  and sincerity which are from God ³  – not by human wisdom ⁴  but by the grace of God – we conducted ourselves in the world, and all the more ⁵  toward you.

2 Corinthians 1:1

Salutation

1:1 From Paul, ⁶  an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, ⁷  with all the saints who are in all Achaia. ⁸ 

2 Corinthians 3:1

A Living Letter

3:1 Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we? ⁹ 

2 Corinthians 5:10

5:10 For we must all appear before the judgment seat of Christ, ¹⁰  so that each one may be paid back according to what he has done while in the body, whether good or evil. ¹¹ 

[1:12]  ¹ tn Or “for boasting.”

[1:12]  ² tc Two viable variants exist at this place in the text: ἁγιότητι (Jagiothti, “holiness”) vs. ἁπλότητι (Japlothti, “pure motives”). A confusion of letters could well have produced the variant (TCGNT 507): In uncial script the words would have been written agiothti and aplothti. This, however, does not explain which reading created the other. Overall ἁπλότητι, though largely a Western-Byzantine reading (א² D F G Ï lat sy), is better suited to the context; it is also a Pauline word while ἁγιότης (Jagioth") is not. It also best explains the rise of the other variants, πραότητι (praothti, “gentleness”) and {σπλάγχνοις} (splancnoi", “compassion”). On the other hand, the external evidence in favor of ἁγιότητι is extremely strong (Ì⁴⁶ א* A B C K P Ψ 0121 0243 33 81 1739 1881 al co). This diversity of mss provides excellent evidence for authenticity, but because of the internal evidence listed above, ἁπλότητι is to be preferred, albeit only slightly.

[1:12]  ³ tn Grk “pure motives and sincerity of God.”

[1:12]  ⁴ tn Or “not by worldly wisdom.”

[1:12]  ⁵ tn Or “and especially.”

[1:1]  ⁶ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ⁷ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[1:1]  ⁸ tn Or “are throughout Achaia.”

[3:1]  ⁹ tn The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?”

[5:10]  ¹⁰ sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a common item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city. Use of the term in reference to Christ’s judgment would be familiar to Paul’s 1st century readers.

[5:10]  ¹¹ tn Or “whether good or bad.”