2 Corinthians 4:1

Paul’s Perseverance in Ministry

4:1 Therefore, since we have this ministry, just as God has shown us mercy, ¹  we do not become discouraged. ² 

Galatians 6:9

6:9 So we must not grow weary ³  in doing good, for in due time we will reap, if we do not give up. ⁴ 

Ephesians 3:13

3:13 For this reason I ask you ⁵  not to lose heart because of what I am suffering for you, ⁶  which ⁷  is your glory. ⁸ 

Hebrews 12:3-5

12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. 12:4 You have not yet resisted to the point of bloodshed ⁹  in your struggle against sin. 12:5 And have you forgotten the exhortation addressed to you as sons?

“My son, do not scorn ¹⁰  the Lord’s discipline

or give up when he corrects ¹¹  you.

Revelation 2:3

2:3 I am also aware ¹²  that you have persisted steadfastly, ¹³  endured much for the sake of my name, and have not grown weary.

[4:1]  ¹ tn Grk “just as we have been shown mercy”; ἠλεήθημεν (hlehqhmen) has been translated as a “divine passive” which is a circumlocution for God as the active agent. For clarity this was converted to an active construction with God as subject in the translation.

[4:1]  ² tn Or “we do not lose heart.”

[6:9]  ³ tn Or “not become discouraged,” “not lose heart” (L&N 25.288).

[6:9]  ⁴ tn Or “if we do not become extremely weary,” “if we do not give out,” “if we do not faint from exhaustion” (L&N 23.79).

[3:13]  ⁵ tn Grk “I ask.” No direct object is given in Greek, leaving room for the possibility that either “God” (since the verb is often associated with prayer) or “you” is in view.

[3:13]  ⁶ tn Grk “my trials on your behalf.”

[3:13]  ⁷ sn Which. The antecedent (i.e., the word or concept to which this clause refers back) may be either “what I am suffering for you” or the larger concept of the recipients not losing heart over Paul’s suffering for them. The relative pronoun “which” is attracted to the predicate nominative “glory” in its gender and number (feminine singular), making the antecedent ambiguous. Paul’s suffering for them could be viewed as their glory (cf. Col 1:24 for a parallel) in that his suffering has brought about their salvation, but if so his suffering must be viewed as more than his present imprisonment in Rome; it would be a general description of his ministry overall (cf. 2 Cor 11:23-27). The other option is that the author is implicitly arguing that the believers have continued to have courage in the midst of his trials (as not to lose heart suggests) and that this is their glory. Philippians 1:27-28 offers an interesting parallel: The believers’ courage in the face of adversity is a sign of their salvation.

[3:13]  ⁸ tn Or “Or who is your glory?” The relative pronoun ἥτις (Jhti"), if divided differently, would become ἤ τίς (h ti"). Since there were no word breaks in the original mss, either word division is possible. The force of the question would be that for the readers to become discouraged over Paul’s imprisonment would mean that they were no longer trusting in God’s sovereignty.

[12:4]  ⁹ tn Grk “until blood.”

[12:5]  ¹⁰ tn Or “disregard,” “think little of.”

[12:5]  ¹¹ tn Or “reproves,” “rebukes.” The Greek verb ἐλέγχω (elencw) implies exposing someone’s sin in order to bring correction.

[2:3]  ¹² tn Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation by supplying the phrase “I am also aware” to link this English sentence back to “I know” at the beginning of v. 2.

[2:3]  ¹³ tn The Greek word translated “persisted steadfastly” (ὑπομονή, Jupomonh) is the same one translated “steadfast endurance” in v. 2.