2 Corinthians 5:18

5:18 And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation.

2 Corinthians 3:11

3:11 For if what was made ineffective ¹  came with ²  glory, how much more has what remains ³  come in glory!

2 Corinthians 3:7

The Greater Glory of the Spirit’s Ministry

3:7 But if the ministry that produced death – carved in letters on stone tablets ⁴  – came with glory, so that the Israelites ⁵  could not keep their eyes fixed on the face of Moses because of the glory of his face ⁶  (a glory ⁷  which was made ineffective), ⁸ 

2 Corinthians 1:16

1:16 and through your help to go on into Macedonia and then from Macedonia to come back ⁹  to you and be helped on our way into Judea by you.

2 Corinthians 3:13

3:13 and not like Moses who used to put a veil over his face to keep the Israelites ¹⁰  from staring ¹¹  at the result ¹²  of the glory that was made ineffective. ¹³ 

2 Corinthians 7:7

7:7 We were encouraged ¹⁴  not only by his arrival, but also by the encouragement ¹⁵  you gave ¹⁶  him, as he reported to us your longing, your mourning, ¹⁷  your deep concern ¹⁸  for me, so that I rejoiced more than ever.

2 Corinthians 11:9

11:9 When ¹⁹  I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. ²⁰  I ²¹  kept myself from being a burden to you in any way, and will continue to do so.

[3:11]  ¹ tn Or “what was fading away.” See note on “which was made ineffective” in v. 7.

[3:11]  ² tn Or “through” (διά, dia).

[3:11]  ³ tn Or “what is permanent.”

[3:7]  ¹ tn Grk “on stones”; but since this is clearly an allusion to the tablets of the Decalogue (see 2 Cor 3:3) the word “tablets” was supplied in the translation to make the connection clear.

[3:7]  ² tn Grk “so that the sons of Israel.”

[3:7]  ³ sn The glory of his face. When Moses came down from Mt. Sinai with the tablets of the Decalogue, the people were afraid to approach him because his face was so radiant (Exod 34:29-30).

[3:7]  ⁴ tn The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity.

[3:7]  ⁵ tn Or “which was transitory.” Traditionally this phrase is translated as “which was fading away.” The verb καταργέω in the corpus Paulinum uniformly has the meaning “to render inoperative, ineffective”; the same nuance is appropriate here. The glory of Moses’ face was rendered ineffective by the veil Moses wore. For discussion of the meaning of this verb in this context, see S. J. Hafemann, Paul, Moses, and the History of Israel (WUNT 81), 301-13. A similar translation has been adopted in the two other occurrences of the verb in this paragraph in vv. 11 and 13.

[1:16]  ¹ tn Grk “come again.”

[3:13]  ¹ tn Grk “the sons of Israel.”

[3:13]  ² tn Or “from gazing intently.”

[3:13]  ³ tn Or “end.” The word τέλος (telos) can mean both “a point of time marking the end of a duration, end, termination, cessation” and “the goal toward which a movement is being directed, end, goal, outcome” (see BDAG 998-999 s.v.). The translation accepts the interpretation that Moses covered the glory of his face with the veil to prevent Israel from being judged by the glory of God (see S. J. Hafemann, Paul, Moses, and the History of Israel [WUNT 81], 347-62); in this case the latter meaning for τέλος is more appropriate.

[3:13]  ⁴ tn Or “was fading away”; Grk “on the result of what was made ineffective.” The referent (glory) has been specified in the translation for clarity. See note on “which was made ineffective” in v. 7.

[7:7]  ¹ tn Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation by supplying the phrase “We were encouraged.”

[7:7]  ² tn Or “comfort,” “consolation.”

[7:7]  ³ tn Grk “by the encouragement with which he was encouraged by you.” The passive construction was translated as an active one in keeping with contemporary English style, and the repeated word “encouraged” was replaced in the translation by “gave” to avoid redundancy in the translation.

[7:7]  ⁴ tn Or “your grieving,” “your deep sorrow.”

[7:7]  ⁵ tn Or “your zeal.”

[11:9]  ¹ tn Grk “you, and when.” A new sentence was started here in the translation.

[11:9]  ² tn If the participle ἐλθόντες (elqonte") is taken as temporal rather than adjectival, the translation would be, “for the brothers, when they came from Macedonia, fully supplied my needs” (similar to NASB).

[11:9]  ³ tn Grk “needs, and I kept.” A new sentence was started here in the translation.