2 Corinthians 8:10

8:10 So here is my opinion on this matter: It is to your advantage, since you ¹  made a good start last year both in your giving and your desire to give,

John 16:7

16:7 But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate ²  will not come to you, but if I go, I will send him to you.

John 18:14

18:14 (Now it was Caiaphas who had advised ³  the Jewish leaders ⁴  that it was to their advantage that one man die for the people.) ⁵ 

John 18:1

Betrayal and Arrest

18:1 When he had said these things, ⁶  Jesus went out with his disciples across the Kidron Valley. ⁷  There was an orchard ⁸  there, and he and his disciples went into it.

Colossians 1:12

1:12 giving thanks to the Father who has qualified you to share ⁹  in the saints’ ¹⁰  inheritance in the light.

Colossians 1:23

1:23 if indeed you remain in the faith, established and firm, ¹¹  without shifting ¹²  from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.

[8:10]  ¹ tn Grk “who.”

[16:7]  ² tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word παράκλητος (paraklhto"). See the note on the word “Advocate” in John 14:16 for a discussion of how this word is translated.

[18:14]  ³ tn Or “counseled.”

[18:14]  ⁴ tn Grk “the Jews.” Here the phrase refers to the Jewish leaders, specifically members of the Sanhedrin (see John 11:49-50). See also the note on the phrase “Jewish leaders” in v. 12.

[18:14]  ⁵ sn This is a parenthetical note by the author.

[18:1]  ⁶ sn When he had said these things appears to be a natural transition at the end of the Farewell Discourse (the farewell speech of Jesus to his disciples in John 13:31-17:26, including the final prayer in 17:1-26). The author states that Jesus went out with his disciples, a probable reference to their leaving the upper room where the meal and discourse described in chaps. 13-17 took place (although some have seen this only as a reference to their leaving the city, with the understanding that some of the Farewell Discourse, including the concluding prayer, was given en route, cf. 14:31). They crossed the Kidron Valley and came to a garden, or olive orchard, identified in Matt 26:36 and Mark 14:32 as Gethsemane. The name is not given in Luke’s or John’s Gospel, but the garden must have been located somewhere on the lower slopes of the Mount of Olives.

[18:1]  ⁷ tn Grk “the wadi of the Kidron,” or “the ravine of the Kidron” (a wadi is a stream that flows only during the rainy season and is dry during the dry season).

[18:1]  ⁸ tn Or “a garden.”

[1:12]  ⁹ tn BDAG 473 s.v. ἱκανόω states, “τινὰ εἴς τι someone for someth. Col 1:12.” The point of the text is that God has qualified the saints for a “share” or “portion” in the inheritance of the saints.

[1:12]  ¹⁰ tn Grk “the inheritance of the saints.” The genitive noun τῶν ἁγίων (twn Jagiwn) is a possessive genitive: “the saints’ inheritance.”

[1:23]  ¹¹ tn BDAG 276 s.v. ἑδραῖος suggests “firm, steadfast.”

[1:23]  ¹² tn BDAG 639 s.v. μετακινέω suggests “without shifting from the hope” here.