2 Kings 1:2
Context1:2 Ahaziah fell through a window lattice in his upper chamber in Samaria 1 and was injured. He sent messengers with these orders, 2 “Go, ask 3 Baal Zebub, 4 the god of Ekron, if I will survive this injury.”
2 Kings 3:24
Context3:24 When they approached the Israelite camp, the Israelites rose up and struck down the Moabites, who then ran from them. The Israelites 5 thoroughly defeated 6 Moab.
2 Kings 5:5
Context5:5 The king of Syria said, “Go! I will send a letter to the king of Israel.” So Naaman 7 went, taking with him ten talents 8 of silver, six thousand shekels of gold, 9 and ten suits of clothes.
2 Kings 10:1
Context10:1 Ahab had seventy sons living in Samaria. 10 So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab’s dynasty. This is what the letters said, 11
2 Kings 16:7
Context16:7 Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, “I am your servant and your dependent. 12 March up and rescue me from the power 13 of the king of Syria and the king of Israel, who have attacked 14 me.”


[1:2] 1 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[1:2] 2 tn Heb “and he sent messengers and said to them.”
[1:2] 3 tn That is, “seek an oracle from.”
[1:2] 4 sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal corruption of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.
[3:24] 6 tc The consonantal text (Kethib) suggests, “and they went, striking down,” but the marginal reading (Qere) is “they struck down, striking down.” For a discussion of the textual problem, see M. Cogan and H. Tadmor, II Kings (AB), 46.
[5:5] 9 tn Heb “he”; the referent (Naaman) has been specified in the translation for clarity.
[5:5] 10 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 750 pounds of silver (cf. NCV, NLT, CEV).
[5:5] 11 tn Heb “six thousand gold […].” The unit of measure is not given in the Hebrew text. A number of English versions supply “pieces” (e.g., KJV, ASV, NAB, TEV) or “shekels” (e.g., NASB, NIV, NRSV).
[10:1] 13 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[10:1] 14 tn Heb “to the officers of Jezreel, the elders, and to the guardians of Ahab, saying.” It is not certain why the officials of Jezreel would be in Samaria. They may have fled there after they heard what happened to Joram and before Jehu entered the city. They would have had time to flee while Jehu was pursuing Ahaziah.
[16:7] 17 tn Heb “son.” Both terms (“servant” and “son”) reflect Ahaz’s subordinate position as Tiglath-pileser’s subject.