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2 Kings 13:23

Context
13:23 But the Lord had mercy on them and felt pity for them. 1  He extended his favor to them 2  because of the promise he had made 3  to Abraham, Isaac, and Jacob. He has been unwilling to destroy them or remove them from his presence to this very day. 4 

2 Kings 23:27

Context
23:27 The Lord announced, “I will also spurn Judah, 5  just as I spurned Israel. I will reject this city that I chose – both Jerusalem and the temple, about which I said, “I will live there.” 6 

Deuteronomy 29:20-28

Context
29:20 The Lord will be unwilling to forgive him, and his intense anger 7  will rage 8  against that man; all the curses 9  written in this scroll will fall upon him 10  and the Lord will obliterate his name from memory. 11  29:21 The Lord will single him out 12  for judgment 13  from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 29:22 The generation to come – your descendants who will rise up after you, as well as the foreigner who will come from distant places – will see 14  the afflictions of that land and the illnesses that the Lord has brought on it. 29:23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger. 15  29:24 Then all the nations will ask, “Why has the Lord done all this to this land? What is this fierce, heated display of anger 16  all about?” 29:25 Then people will say, “Because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt. 29:26 They went and served other gods and worshiped them, gods they did not know and that he did not permit them to worship. 17  29:27 That is why the Lord’s anger erupted against this land, bringing on it all the curses 18  written in this scroll. 29:28 So the Lord has uprooted them from their land in anger, wrath, and great rage and has deported them to another land, as is clear today.”

Deuteronomy 32:21-26

Context

32:21 They have made me jealous 19  with false gods, 20 

enraging me with their worthless gods; 21 

so I will make them jealous with a people they do not recognize, 22 

with a nation slow to learn 23  I will enrage them.

32:22 For a fire has been kindled by my anger,

and it burns to lowest Sheol; 24 

it consumes the earth and its produce,

and ignites the foundations of the mountains.

32:23 I will increase their 25  disasters,

I will use up my arrows on them.

32:24 They will be starved by famine,

eaten by plague, and bitterly stung; 26 

I will send the teeth of wild animals against them,

along with the poison of creatures that crawl in the dust.

32:25 The sword will make people childless outside,

and terror will do so inside;

they will destroy 27  both the young man and the virgin,

the infant and the gray-haired man.

The Weakness of Other Gods

32:26 “I said, ‘I want to cut them in pieces. 28 

I want to make people forget they ever existed.

Joshua 23:13

Context
23:13 know for certain that the Lord our God will no longer drive out these nations from before you. They will trap and ensnare you; 29  they will be a whip that tears 30  your sides and thorns that blind 31  your eyes until you disappear 32  from this good land the Lord your God gave you.

Joshua 23:15

Context
23:15 But in the same way every faithful promise the Lord your God made to you has been realized, 33  it is just as certain, if you disobey, that the Lord will bring on you every judgment 34  until he destroys you from this good land which the Lord your God gave you.

Jeremiah 15:1

Context

15:1 Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for 35  these people, I would not feel pity for them! 36  Get them away from me! Tell them to go away! 37 

Hosea 9:3

Context
Assyrian Exile Will Reverse the Egyptian Exodus

9:3 They will not remain in the Lord’s land.

Ephraim will return to Egypt;

they will eat ritually unclean food in Assyria.

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[13:23]  1 tn Or “showed them compassion.”

[13:23]  2 tn Heb “he turned to them.”

[13:23]  3 tn Heb “because of his covenant with.”

[13:23]  4 tn Heb “until now.”

[23:27]  5 tn Heb “Also Judah I will turn away from my face.”

[23:27]  6 tn Heb “My name will be there.”

[29:20]  7 tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first.

[29:20]  8 tn Heb “smoke,” or “smolder.”

[29:20]  9 tn Heb “the entire oath.”

[29:20]  10 tn Or “will lie in wait against him.”

[29:20]  11 tn Heb “blot out his name from under the sky.”

[29:21]  12 tn Heb “set him apart.”

[29:21]  13 tn Heb “for evil”; NAB “for doom”; NASB “for adversity”; NIV “for disaster”; NRSV “for calamity.”

[29:22]  14 tn Heb “will say and see.” One expects a quotation to appear, but it seems to be omitted. To avoid confusion in the translation, the verb “will say” is omitted.

[29:23]  15 tn Heb “the anger and the wrath.” This construction is a hendiadys intended to intensify the emotion.

[29:24]  16 tn Heb “this great burning of anger”; KJV “the heat of this great anger.”

[29:26]  17 tn Heb “did not assign to them”; NASB, NRSV “had not allotted to them.”

[29:27]  18 tn Heb “the entire curse.”

[32:21]  19 sn They have made me jealous. The “jealousy” of God is not a spirit of pettiness prompted by his insecurity, but righteous indignation caused by the disloyalty of his people to his covenant grace (see note on the word “God” in Deut 4:24). The jealousy of Israel, however (see next line), will be envy because of God’s lavish attention to another nation. This is an ironic wordplay. See H. Peels, NIDOTTE 3:938-39.

[32:21]  20 tn Heb “what is not a god,” or a “nondeity.”

[32:21]  21 tn Heb “their empty (things).” The Hebrew term used here to refer pejoratively to the false gods is הֶבֶל (hevel, “futile” or “futility”), used frequently in Ecclesiastes (e.g., Eccl 1:1, “Futile! Futile!” laments the Teacher, “Absolutely futile! Everything is futile!”).

[32:21]  22 tn Heb “what is not a people,” or a “nonpeople.” The “nonpeople” (לֹא־עָם, lo-am) referred to here are Gentiles who someday would become God’s people in the fullest sense (cf. Hos 1:9; 2:23).

[32:21]  23 tn Heb “a foolish nation” (so KJV, NAB, NRSV); NIV “a nation that has no understanding”; NLT “I will provoke their fury by blessing the foolish Gentiles.”

[32:22]  24 tn Or “to the lowest depths of the earth”; cf. NAB “to the depths of the nether world”; NIV “to the realm of death below”; NLT “to the depths of the grave.”

[32:23]  25 tn Heb “upon them.”

[32:24]  26 tn The Hebrew term קֶטֶב (qetev) is probably metaphorical here for the sting of a disease (HALOT 1091-92 s.v.).

[32:25]  27 tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied.

[32:26]  28 tc The LXX reads “I said I would scatter them.” This reading is followed by a number of English versions (e.g., KJV, ASV, NIV, NCV, NRSV, NLT, CEV).

[23:13]  29 tn Heb “be a trap and a snare to you.”

[23:13]  30 tn Heb “in.”

[23:13]  31 tn Heb “thorns in your eyes.”

[23:13]  32 tn Or “perish.”

[23:15]  33 tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.”

[23:15]  34 tn Heb “so the Lord will bring every injurious [or “evil”] word [or “thing”] upon you.”

[15:1]  35 tn The words “pleading for” have been supplied in the translation to explain the idiom (a metonymy). For parallel usage see BDB 763 s.v. עָמַד Qal.1.a and compare usage in Gen 19:27, Deut 4:10.

[15:1]  36 tn Heb “my soul would not be toward them.” For the usage of “soul” presupposed here see BDB 660 s.v. נֶפֶשׁ 6 in the light of the complaints and petitions in Jeremiah’s prayer in 14:19, 21.

[15:1]  37 tn Heb “Send them away from my presence and let them go away.”



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