2 Kings 18:20
Context18:20 Your claim to have a strategy and military strength is just empty talk. 1 In whom are you trusting that you would dare to rebel against me?
Jeremiah 23:14-16
Context23:14 But I see the prophets of Jerusalem 2
doing something just as shocking.
They are unfaithful to me
and continually prophesy lies. 3
So they give encouragement to people who are doing evil,
with the result that they do not stop their evildoing. 4
I consider all of them as bad as the people of Sodom,
and the citizens of Jerusalem as bad as the people of Gomorrah. 5
23:15 So then I, the Lord who rules over all, 6
have something to say concerning the prophets of Jerusalem: 7
‘I will make these prophets eat the bitter food of suffering
and drink the poison water of judgment. 8
For the prophets of Jerusalem are the reason 9
that ungodliness 10 has spread throughout the land.’”
23:16 The Lord who rules over all 11 says to the people of Jerusalem: 12
“Do not listen to what
those prophets are saying to you.
They are filling you with false hopes.
They are reporting visions of their own imaginations,
not something the Lord has given them to say. 13
[18:20] 1 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.
[23:14] 2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[23:14] 3 tn Or “they commit adultery and deal falsely.” The word “shocking” only occurs here and in 5:30 where it is found in the context of prophesying lies. This almost assures that the reference to “walking in lies” (Heb “in the lie”) is referring to false prophesy. Moreover the references to the prophets in 5:13 and in 14:13-15 are all in the context of false prophesy as are the following references in this chapter in 23:24, 26, 32 and in 28:15. This appears to be the theme of this section. This also makes it likely that the reference to adultery is not literal adultery, though two of the false prophets in Babylon were guilty of this (29:23). The reference to “encouraging those who do evil” that follows also makes more sense if they were preaching messages of comfort rather than messages of doom. The verbs here are infinitive absolutes in place of the finite verb, probably used to place greater emphasis on the action (cf. Hos 4:2 in a comparable judgment speech.)
[23:14] 4 tn Heb “So they strengthen the hands of those doing evil so that they do not turn back from their evil.” For the use of the figure “strengthen the hands” meaning “encourage” see Judg 9:24; Ezek 13:22 (and cf. BDB 304 s.v. חָזַק Piel.2). The vav consecutive on the front of the form gives the logical consequence equivalent to “so” in the translation.
[23:14] 5 tn Heb “All of them are to me like Sodom and its [Jerusalem’s] inhabitants like Gomorrah.”
[23:15] 6 tn Heb “Yahweh of armies.”
[23:15] 7 tn Heb “Therefore, thus says the
[23:15] 8 tn Heb “I will feed this people wormwood and make them drink poison water.” For these same words of judgment on another group see 9:15 (9:14 HT). “Wormwood” and “poison water” are not to be understood literally here but are symbolic of judgment and suffering. See, e.g., BDB 542 s.v. לַעֲנָה.
[23:15] 9 tn The compound preposition מֵאֵת (me’et) expresses source or origin (see BDB 86 s.v. אֵת 4.c). Context shows that the origin is in their false prophesying which encourages people in their evil behavior.
[23:15] 10 sn A word that derives from this same Hebrew word is used in v. 11 at the beginning of the
[23:16] 11 tn Heb “Yahweh of armies.”
[23:16] 12 tn The words “to the people of Jerusalem” are not in the Hebrew text but are supplied in the translation to reflect the masculine plural form of the imperative and the second masculine plural form of the pronoun. These words have been supplied in the translation for clarity.
[23:16] 13 tn Heb “They tell of a vision of their own heart [= mind] not from the mouth of the