2 Kings 21:6

21:6 He passed his son ¹  through the fire ²  and practiced divination and omen reading. He set up a ritual pit to conjure up underworld spirits, and appointed magicians to supervise it. ³  He did a great amount of evil in the sight of the Lord, provoking him to anger. ⁴ 

Genesis 38:7

38:7 But Er, Judah’s firstborn, was evil in the Lord’s sight, so the Lord killed him.

Deuteronomy 9:18

9:18 Then I again fell down before the Lord for forty days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him.

Deuteronomy 9:1

Theological Justification of the Conquest

9:1 Listen, Israel: Today you are about to cross the Jordan so you can dispossess the nations there, people greater and stronger than you who live in large cities with extremely high fortifications. ⁵ 

Deuteronomy 21:1

Laws Concerning Unsolved Murder

21:1 If a homicide victim ⁶  should be found lying in a field in the land the Lord your God is giving you, ⁷  and no one knows who killed ⁸  him,

[21:6]  ¹ tc The LXX has the plural “his sons” here.

[21:6]  ² sn See the note at 2 Kgs 16:3.

[21:6]  ³ tn Heb “and he set up a ritual pit, along with conjurers.” The Hebrew אוֹב (’ov), “ritual pit,” refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַעֲלַת אוֹב (ba’alat ’ov), “owner of a ritual pit.” See H. Hoffner, “Second millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967), 385-401.

[21:6]  ⁴ tc Heb “and he multiplied doing what is evil in the eyes of the Lord, angering.” The third masculine singular pronominal suffix (“him”) has been accidentally omitted in the MT by haplography (note the vav that immediately follows).

[9:1]  ⁵ tn Heb “fortified to the heavens” (so NRSV); NLT “cities with walls that reach to the sky.” This is hyperbole.

[21:1]  ⁶ tn Heb “slain [one].” The term חָלָל (khalal) suggests something other than a natural death (cf. Num 19:16; 23:24; Jer 51:52; Ezek 26:15; 30:24; 31:17-18).

[21:1]  ⁷ tn The Hebrew text includes “to possess it,” but this has not been included in the translation for stylistic reasons.

[21:1]  ⁸ tn Heb “struck,” but in context a fatal blow is meant; cf. NLT “who committed the murder.”