2 Kings 24:13

24:13 Nebuchadnezzar ¹  took from there all the riches in the treasuries of the Lord’s temple and of the royal palace. He removed all the gold items which King Solomon of Israel had made for the Lord’s temple, just as the Lord had warned.

2 Kings 24:2

24:2 The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets. ² 

2 Kings 1:10

1:10 Elijah replied to the captain, ³  “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire then came down ⁴  from the sky and consumed him and his fifty soldiers.

Daniel 1:2

1:2 Now the Lord ⁵  delivered ⁶  King Jehoiakim of Judah into his power, ⁷  along with some of the vessels ⁸  of the temple of God. ⁹  He brought them to the land of Babylonia ¹⁰  to the temple of his god ¹¹  and put ¹²  the vessels in the treasury of his god.

[24:13]  ¹ tn Heb “he”; the referent (Nebuchadnezzar) has been specified in the translation for clarity.

[24:2]  ² tn Heb “he sent them against Judah to destroy it, according to the word of the Lord which he spoke by the hand of his servants the prophets.”

[1:10]  ³ tn Heb “answered and said to the officer of fifty.”

[1:10]  ⁴ tn Wordplay contributes to the irony here. The king tells Elijah to “come down” (Hebrew יָרַד, yarad), but Elijah calls fire down (יָרַד) on the arrogant king’s officer.

[1:2]  ⁵ tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

[1:2]  ⁶ tn Heb “gave.”

[1:2]  ⁷ tn Heb “hand,” which is often used idiomatically for one’s power and authority. See BDB 390 s.v. יָד 2.

[1:2]  ⁸ tn Or “utensils”; or “articles.”

[1:2]  ⁹ tn Heb “house of God.”

[1:2]  ¹⁰ sn The land of Babylonia (Heb “the land of Shinar”) is another name for Sumer and Akkad, where Babylon was located (cf. Gen 10:10; 11:2; 14:1, 9; Josh 7:21; Isa 11:11; Zech 5:11).

[1:2]  ¹¹ tn Or “gods” (NCV, NRSV, TEV; also later in this verse). The Hebrew term can be used as a numerical plural for many gods or as a plural of majesty for one particular god. Since Nebuchadnezzar was a polytheist, it is not clear if the reference here is to many gods or one particular deity. The plural of majesty, while normally used for Israel’s God, is occasionally used of foreign gods (cf. BDB 43 s.v. אֱלֹהִים 1, 2). See Judg 11:24 (of the Moabite god Chemosh); 1 Sam 5:7 (of the Philistine god Dagon); 1 Kgs 11:33 (of the Canaanite goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom); 2 Kgs 19:37 (of the Assyrian god Nisroch). Since gods normally had their own individual temples, Dan 1:2 probably refers to a particular deity, perhaps Marduk, the supreme god of Babylon, or Marduk’s son Nabu, after whom Nebuchadnezzar was named. The name Nebuchadnezzar means “Nabu has protected the son who will inherit” (HALOT 660 s.v. נְבוּכַדְרֶאצַּר). For a discussion of how temples functioned in Babylonian religion see H. Ringgren, Religions of the Ancient Near East, 77-81.

[1:2]  ¹² tn Heb “brought.” Though the Hebrew verb “brought” is repeated in this verse, the translation uses “brought…put” for stylistic variation.