2 Kings 3:20

3:20 Sure enough, the next morning, at the time of the morning sacrifice, water came flowing down from Edom and filled the land. ¹ 

Exodus 29:39-41

29:39 The first lamb you are to prepare in the morning, and the second lamb you are to prepare around sundown. ²  29:40 With the first lamb offer a tenth of an ephah ³  of fine flour mixed with a fourth of a hin ⁴  of oil from pressed olives, and a fourth of a hin of wine as a drink offering. 29:41 The second lamb you are to offer around sundown; you are to prepare for it the same meal offering as for the morning and the same drink offering, for a soothing aroma, an offering made by fire to the Lord.

Numbers 28:2-10

28:2 “Command the Israelites: ⁵  ‘With regard to my offering, ⁶  be sure to offer ⁷  my food for my offering made by fire, as a pleasing aroma to me at its appointed time.’ ⁸  28:3 You will say to them, ‘This is the offering made by fire which you must offer to the Lord: two unblemished lambs one year old each day for a continual ⁹  burnt offering. 28:4 The first lamb you must offer in the morning, and the second lamb you must offer in the late afternoon, ¹⁰  28:5 with one-tenth of an ephah ¹¹  of finely ground flour as a grain offering mixed with one quarter of a hin ¹²  of pressed olive oil. 28:6 It is a continual burnt offering that was instituted on Mount Sinai as a pleasing aroma, an offering made by fire to the Lord.

28:7 “‘And its drink offering must be one quarter of a hin for each lamb. ¹³  You must pour out the strong drink ¹⁴  as a drink offering to the Lord in the holy place. 28:8 And the second lamb you must offer in the late afternoon; just as you offered the grain offering and drink offering in the morning, ¹⁵  you must offer it as an offering made by fire, as a pleasing aroma to the Lord.

Weekly Offerings

28:9 “‘On the Sabbath day, you must offer ¹⁶  two unblemished lambs a year old, and two-tenths of an ephah ¹⁷  of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering. 28:10 This is the burnt offering for every Sabbath, ¹⁸  besides the continual burnt offering and its drink offering.

Daniel 9:21

9:21 yes, while I was still praying, ¹⁹  the man Gabriel, whom I had seen previously ²⁰  in a vision, was approaching me in my state of extreme weariness, ²¹  around the time of the evening offering.

Daniel 9:27

9:27 He will confirm a covenant with many for one week. ²² 

But in the middle of that week

he will bring sacrifices and offerings to a halt.

On the wing ²³  of abominations will come ²⁴  one who destroys,

until the decreed end is poured out on the one who destroys.”

Daniel 11:31

11:31 His forces ²⁵  will rise up and profane the fortified sanctuary, ²⁶  stopping the daily sacrifice. In its place they will set up ²⁷  the abomination that causes desolation.

Daniel 12:11

12:11 From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, ²⁸  there are 1,290 days.

[3:20]  ¹ tn Heb “and in the morning, when the offering is offered up, look, water was coming from the way of Edom, and the land was filled with water.”

[29:39]  ² tn Heb “between the two evenings” or “between the two settings” (בֵּין הָעַרְבָּיִם, ben ha’arbayim). This expression has had a good deal of discussion. (1) Tg. Onq. says “between the two suns,” which the Talmud explains as the time between the sunset and the time the stars become visible. More technically, the first “evening” would be the time between sunset and the appearance of the crescent moon, and the second “evening” the next hour, or from the appearance of the crescent moon to full darkness (see Deut 16:6 – “at the going down of the sun”). (2) Saadia, Rashi, and Kimchi say the first evening is when the sun begins to decline in the west and cast its shadows, and the second evening is the beginning of night. (3) The view adopted by the Pharisees and the Talmudists (b. Pesahim 61a) is that the first evening is when the heat of the sun begins to decrease, and the second evening begins at sunset, or, roughly from 3-5 p.m. The Mishnah (m. Pesahim 5:1) indicates the lamb was killed about 2:30 p.m. – anything before noon was not valid. S. R. Driver concludes from this survey that the first view is probably the best, although the last view was the traditionally accepted one (Exodus, 89-90). Late afternoon or early evening seems to be intended, the time of twilight perhaps.

[29:40]  ³ tn The phrase “of an ephah” has been supplied for clarity (cf. Num 28:5). The ephah was a commonly used dry measure whose capacity is now uncertain: “Quotations given for the ephah vary from ca. 45 to 20 liters” (C. Houtman, Exodus, 2:340-41).

[29:40]  ⁴ tn “Hin” is a transliterated Hebrew word that seems to have an Egyptian derivation. The amount of liquid measured by a hin is uncertain: “Its presumed capacity varies from about 3,5 liters to 7,5 liters” (C. Houtman, Exodus, 3:550).

[28:2]  ⁵ tn Heb “and say to them.” These words have not been included in the translation for stylistic reasons.

[28:2]  ⁶ tn Th sentence begins with the accusative “my offering.” It is suspended at the beginning as an independent accusative to itemize the subject matter. The second accusative is the formal object of the verb. It could also be taken in apposition to the first accusative.

[28:2]  ⁷ tn The construction uses the imperfect tense expressing instruction, followed by the infinitive construct used to express the complement of direct object.

[28:2]  ⁸ sn See L. R. Fisher, “New Ritual Calendar from Ugarit,” HTR 63 (1970): 485-501.

[28:3]  ⁹ sn The sacrifice was to be kept burning, but each morning the priests would have to clean the grill and put a new offering on the altar. So the idea of a continual burnt offering is more that of a regular offering.

[28:4]  ¹⁰ tn Heb “between the evenings” meaning between dusk and dark.

[28:5]  ¹¹ sn That is about two quarts.

[28:5]  ¹² sn That is about one quart.

[28:7]  ¹³ tn Heb “the one lamb,” but it is meant to indicate for “each lamb.”

[28:7]  ¹⁴ tn The word שֵׁכָר (shekhar) is often translated “strong drink.” It can mean “barley beer” in the Akkadian cognate, and also in the Hebrew Bible when joined with the word for wine. English versions here read “wine” (NAB, TEV, CEV); “strong wine” (KJV); “fermented drink” (NIV, NLT); “strong drink” (ASV, NASB, NRSV).

[28:8]  ¹⁵ tn Heb “as the grain offering of the morning and as its drink offering.”

[28:9]  ¹⁶ tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence.

[28:9]  ¹⁷ sn That is, about 4 quarts.

[28:10]  ¹⁸ tn Heb “the burnt offering of the Sabbath by its Sabbath.”

[9:21]  ¹⁹ tn Heb “speaking in prayer.”

[9:21]  ²⁰ tn Heb “in the beginning.”

[9:21]  ²¹ tn The Hebrew expression בִּיעָף מֻעָף (mu’af bi’af) is very difficult. The issue is whether the verb derives from עוּף (’uf, “to fly”) or from יָעַף (ya’af, “to be weary”). Many ancient versions and modern commentators take the first of these possibilities and understand the reference to be to the swift flight of the angel Gabriel in his coming to Daniel. The words more likely refer to the extreme weariness, not of the angel, but of Daniel. Cf. 7:28; 8:27; 10:8-9, 16-17; also NASB.

[9:27]  ²² tn Heb “one seven” (also later in this line).

[9:27]  ²³ tn The referent of the Hebrew word כְּנַף (kÿnaf, “wing”) is unclear here. The LXX and Theodotion have “the temple.” Some English versions (e.g., NAB, NIV) take this to mean “a wing of the temple,” but this is not clear.

[9:27]  ²⁴ tn The Hebrew text does not have this verb, but it has been supplied in the translation for clarity.

[11:31]  ²⁵ tn Heb “arms.”

[11:31]  ²⁶ tn Heb “the sanctuary, the fortress.”

[11:31]  ²⁷ tn Heb “will give.”

[12:11]  ²⁸ tn Heb “to give.”