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2 Kings 4:5

Context
4:5 So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil.

2 Kings 4:4

Context
4:4 Go and close the door behind you and your sons. Pour the olive oil into all the containers; 1  set aside each one when you have filled it.”

2 Kings 4:33

Context
4:33 He went in by himself and closed the door. 2  Then he prayed to the Lord.

2 Kings 22:13

Context
22:13 “Go, seek an oracle from 3  the Lord for me and the people – for all Judah. Find out about 4  the words of this scroll that has been discovered. For the Lord’s fury has been ignited against us, 5  because our ancestors have not obeyed the words of this scroll by doing all that it instructs us to do.” 6 

2 Kings 4:21

Context
4:21 She went up and laid him down on the prophet’s 7  bed. She shut the door behind her and left.

2 Kings 9:30

Context

9:30 Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, 8  fixed up her hair, and leaned out the window.

2 Kings 1:2

Context
1:2 Ahaziah fell through a window lattice in his upper chamber in Samaria 9  and was injured. He sent messengers with these orders, 10  “Go, ask 11  Baal Zebub, 12  the god of Ekron, if I will survive this injury.”

2 Kings 19:4

Context
19:4 Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. 13  When the Lord your God hears, perhaps he will punish him for the things he has said. 14  So pray for this remnant that remains.’” 15 

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[4:4]  1 tn Heb “all these vessels.”

[4:33]  1 tn Heb “and closed the door behind the two of them.”

[22:13]  1 tn Or “inquire of.”

[22:13]  2 tn Heb “concerning.”

[22:13]  3 tn Heb “for great is the anger of the Lord which has been ignited against us.”

[22:13]  4 tn Heb “by doing all that is written concerning us.” Perhaps עָלֵינוּ (’alenu), “concerning us,” should be altered to עָלָיו (’alav), “upon it,” in which case one could translate, “by doing all that is written in it.”

[4:21]  1 tn Heb “man of God’s.”

[9:30]  1 tn Heb “she fixed her eyes with antimony.” Antimony (פּוּךְ, pukh) was used as a cosmetic. The narrator portrays her as a prostitute (see Jer 4:30), a role she has played in the spiritual realm (see the note at v. 22).

[1:2]  1 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[1:2]  2 tn Heb “and he sent messengers and said to them.”

[1:2]  3 tn That is, “seek an oracle from.”

[1:2]  4 sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal corruption of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.

[19:4]  1 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

[19:4]  2 tn Heb “and rebuke the words which the Lord your God hears.”

[19:4]  3 tn Heb “and lift up a prayer on behalf of the remnant that is found.”



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