2 Kings 4:8

Elisha Gives Life to a Boy

4:8 One day Elisha traveled to Shunem, where a prominent ¹  woman lived. She insisted that he stop for a meal. ²  So whenever he was passing through, he would stop in there for a meal. ³ 

Exodus 11:3

11:3 (Now the Lord granted the people favor with ⁴  the Egyptians. Moreover, the man Moses was very great in the land of Egypt, respected by Pharaoh’s servants and by the Egyptian people.) ⁵ 

Esther 9:4

9:4 Mordecai was of high rank ⁶  in the king’s palace, and word about him was spreading throughout all the provinces. His influence ⁷  continued to become greater and greater.

Esther 10:3

10:3 Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking ⁸  Jew, and he was admired by his numerous relatives. ⁹  He worked enthusiastically ¹⁰  for the good of his people and was an advocate for the welfare of ¹¹  all his descendants. ¹² 

[4:8]  ¹ tn Heb “great,” perhaps “wealthy.”

[4:8]  ² tn Or “she urged him to eat some food.”

[4:8]  ³ tn Or “he would turn aside there to eat some food.”

[11:3]  ⁴ tn Heb “in the eyes of.”

[11:3]  ⁵ tn Heb “in the eyes of the servants of Pharaoh and in the eyes of the people.” In the translation the word “Egyptian” has been supplied to clarify that the Egyptians and not the Israelites are meant here.

[9:4]  ⁶ tn Heb “great”; NRSV “powerful”; NIV “prominent”; NCV “very important.”

[9:4]  ⁷ tn Heb “the man Mordecai” (so NASB, NRSV).

[10:3]  ⁸ tn Heb “great among the Jews” (so KJV, NASB); NIV “preeminent among the Jews”; NRSV “powerful among the Jews.”

[10:3]  ⁹ tn Heb “brothers”; NASB “kinsmen”; NIV “fellow Jews.”

[10:3]  ¹⁰ tn Heb “he was seeking”; NAB “as the promoter of his people’s welfare.”

[10:3]  ¹¹ tn Heb “he was speaking peace to”; NRSV “and interceded for the welfare of.”

[10:3]  ¹² sn A number of additions to the Book of Esther appear in the apocryphal (or deuterocanonical) writings. These additions supply further information about various scenes described in the canonical book and are interesting in their own right. However, they were never a part of the Hebrew Bible. The placement of this additional material in certain Greek manuscripts of the Book of Esther may be described as follows. At the beginning of Esther there is an account (= chapter 11) of a dream in which Mordecai is warned by God of a coming danger for the Jews. In this account two great dragons, representing Mordecai and Haman, prepare for conflict. But God responds to the prayers of his people, and the crisis is resolved. This account is followed by another one (= chapter 12) in which Mordecai is rewarded for disclosing a plot against the king’s life. After Esth 3:13 there is a copy of a letter from King Artaxerxes authorizing annihilation of the Jews (= chapter 13). After Esth 4:17 the account continues with a prayer of Mordecai (= part of chapter 13), followed by a prayer of Esther (= chapter 14), and an account which provides details about Esther’s appeal to the king in behalf of her people (= chapter 15). After Esth 8:12 there is a copy of a letter from King Artaxerxes in which he denounces Haman and his plot and authorizes his subjects to assist the Jews (= chapter 16). At the end of the book, following Esth 10:3, there is an addition which provides an interpretation to Mordecai’s dream, followed by a brief ascription of genuineness to the entire book (= chapter 11).