2 Samuel 1:2

1:2 On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. ¹  When he approached David, the man ²  threw himself to the ground. ³ 

2 Samuel 4:11

4:11 Surely when wicked men have killed an innocent man as he slept ⁴  in his own house, should I not now require his blood from your hands and remove ⁵  you from the earth?”

2 Samuel 7:8

7:8 “So now, say this to my servant David: ‘This is what the Lord of hosts says: I took you from the pasture and from your work as a shepherd ⁶  to make you leader of my people Israel.

2 Samuel 15:24

15:24 Zadok and all the Levites who were with him were carrying the ark of the covenant of God. When they positioned the ark of God, Abiathar offered sacrifices until all the people had finished leaving ⁷  the city.

2 Samuel 19:9

19:9 All the people throughout all the tribes of Israel were arguing among themselves saying, “The king delivered us from the hand of our enemies. He rescued us from the hand of the Philistines, but now he has fled from the land because of Absalom.

2 Samuel 19:42

19:42 All the men of Judah replied to the men of Israel, “Because the king is our close relative! Why are you so upset about this? Have we eaten at the king’s expense? ⁸  Or have we misappropriated anything for our own use?”

2 Samuel 20:6

20:6 Then David said to Abishai, “Now Sheba son of Bicri will cause greater disaster for us than Absalom did! Take your lord’s servants and pursue him. Otherwise he will secure ⁹  fortified cities for himself and get away from us.”

2 Samuel 20:12

20:12 Amasa was squirming in his own blood in the middle of the path, and this man had noticed that all the soldiers stopped. Having noticed that everyone who came across Amasa ¹⁰  stopped, the man ¹¹  pulled him ¹²  away from the path and into the field and threw a garment over him.

2 Samuel 21:10

21:10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them, ¹³  she did not allow the birds of the air to feed ¹⁴  on them by day, nor the wild animals ¹⁵  by night.

[1:2]  ¹ sn Tearing one’s clothing and throwing dirt on one’s head were outward expressions of grief in the ancient Near East, where such demonstrable reactions were a common response to tragic news.

[1:2]  ² tn Heb “he”; the referent (the man mentioned at the beginning of v. 2) has been specified in the translation to avoid confusion as to who fell to the ground.

[1:2]  ³ tn Heb “he fell to the ground and did obeisance.”

[4:11]  ⁴ tn Heb “on his bed.”

[4:11]  ⁵ tn See HALOT 146 s.v. II בער. Some derive the verb from a homonym meaning “to burn; to consume.”

[7:8]  ⁷ tn Heb “and from after the sheep.”

[15:24]  ¹⁰ tn Heb “crossing from.”

[19:42]  ¹³ tn Heb “from the king.”

[20:6]  ¹⁶ tn Heb “find.” The perfect verbal form is unexpected with the preceding word “otherwise.” We should probably read instead the imperfect. Although it is possible to understand the perfect here as indicating that the feared result is thought of as already having taken place (cf. BDB 814 s.v. פֶּן 2), it is more likely that the perfect is simply the result of scribal error. In this context the imperfect would be more consistent with the following verb וְהִצִּיל (vÿhitsil, “and he will get away”).

[20:12]  ¹⁹ tn Heb “him”; the referent (Amasa) has been specified in the translation for clarity.

[20:12]  ²⁰ tn Heb “he”; the referent (the man who spoke up in v. 11) has been specified in the translation for clarity.

[20:12]  ²¹ tn Heb “Amasa.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.

[21:10]  ²² tn Heb “until water was poured on them from the sky.”

[21:10]  ²³ tn Heb “rest.”

[21:10]  ²⁴ tn Heb “the beasts of the field.”