2 Samuel 12:13

12:13 Then David exclaimed to Nathan, “I have sinned against the Lord!” Nathan replied to David, “Yes, and the Lord has forgiven ¹  your sin. You are not going to die.

Deuteronomy 32:6

32:6 Is this how you repay ²  the Lord,

you foolish, unwise people?

Is he not your father, your creator?

He has made you and established you.

Deuteronomy 32:1

Invocation of Witnesses

32:1 Listen, O heavens, and I will speak;

hear, O earth, the words of my mouth.

Deuteronomy 13:13

13:13 some evil people ³  have departed from among you to entice the inhabitants of their cities, ⁴  saying, “Let’s go and serve other gods” (whom you have not known before). ⁵ 

Deuteronomy 26:1-2

Presentation of the First Fruits

26:1 When ⁶  you enter the land that the Lord your God is giving you as an inheritance, and you occupy it and live in it, 26:2 you must take the first of all the ground’s produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he ⁷  chooses to locate his name. ⁸ 

Deuteronomy 16:9

The Festival of Weeks

16:9 You must count seven weeks; you must begin to count them ⁹  from the time you begin to harvest the standing grain.

Mark 7:22

7:22 adultery, greed, evil, deceit, debauchery, envy, slander, pride, and folly.

Titus 3:3

3:3 For we too were once foolish, disobedient, misled, enslaved to various passions and desires, spending our lives in evil and envy, hateful and hating one another.

[12:13]  ¹ tn Heb “removed.”

[32:6]  ² tn Or “treat” (TEV).

[13:13]  ³ tn Heb “men, sons of Belial.” The Hebrew term בְּלִיַּעַל (bÿliyya’al) has the idea of worthlessness, without morals or scruples (HALOT 133-34 s.v.). Cf. NAB, NRSV “scoundrels”; TEV, CEV “worthless people”; NLT “worthless rabble.”

[13:13]  ⁴ tc The LXX and Tg read “your” for the MT’s “their.”

[13:13]  ⁵ tn The translation understands the relative clause as a statement by Moses, not as part of the quotation from the evildoers. See also v. 2.

[26:1]  ⁶ tn Heb “and it will come to pass that.”

[26:2]  ⁷ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[26:2]  ⁸ sn The place where he chooses to locate his name. This is a circumlocution for the central sanctuary, first the tabernacle and later the Jerusalem temple. See Deut 12:1-14 and especially the note on the word “you” in v. 14.

[16:9]  ⁹ tn Heb “the seven weeks.” The translation uses a pronoun to avoid redundancy in English.