2 Samuel 12:16

12:16 Then David prayed to ¹  God for the child and fasted. ²  He would even ³  go and spend the night lying on the ground.

Genesis 37:29

37:29 Later Reuben returned to the cistern to find that Joseph was not in it! ⁴  He tore his clothes,

Genesis 37:34

37:34 Then Jacob tore his clothes, put on sackcloth, ⁵  and mourned for his son many days.

Joshua 7:6

7:6 Joshua tore his clothes; ⁶  he and the leaders ⁷  of Israel lay face down on the ground before the ark of the Lord until evening ⁸  and threw dirt on their heads. ⁹ 

Job 1:20

1:20 Then Job got up ¹⁰  and tore his robe. ¹¹  He shaved his head, ¹²  and then he threw himself down with his face to the ground. ¹³ 

[12:16]  ¹ tn Heb “sought” or “searched for.”

[12:16]  ² tn Heb “and David fasted.”

[12:16]  ³ tn The three Hebrew verbs that follow in this verse are perfects with prefixed vav. They may describe repeated past actions or actions which accompanied David’s praying and fasting.

[37:29]  ⁴ tn Heb “and look, Joseph was not in the cistern.” By the use of וְהִנֵּה (vÿhinneh, “and look”), the narrator invites the reader to see the situation through Reuben’s eyes.

[37:34]  ⁵ tn Heb “and put sackcloth on his loins.”

[7:6]  ⁶ sn Tearing one’s clothes was an outward expression of extreme sorrow (see Gen 37:34; 44:13).

[7:6]  ⁷ tn Or “elders.”

[7:6]  ⁸ tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.”

[7:6]  ⁹ sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).

[1:20]  ¹⁰ tn The verb וַיָּקָם (vayyaqom, “and he arose”) indicates the intentionality and the rapidity of the actions to follow. It signals the beginning of his response to the terrible news. Therefore, the sentence could be translated, “Then Job immediately began to tear his robe.”

[1:20]  ¹¹ sn It was the custom to tear the robe in a time of mourning, to indicate that the heart was torn (Joel 2:13). The “garment, mantel” here is the outer garment frequently worn over the basic tunic. See further D. R. Ap-Thomas, “Notes on Some Terms Relating to Prayer,” VT 6 (1956): 220-24.

[1:20]  ¹² sn In mourning one normally put off every adornment that enhanced or embellished the person, including that which nature provided (Jer 7:29; Mic 1:16).

[1:20]  ¹³ tn This last verb is the Hishtaphel of the word חָוָה (khavah; BDB 1005 s.v. שָׁחָה); it means “to prostrate oneself, to cause oneself to be low to the ground.” In the OT it is frequently translated “to worship” because that is usually why the individual would kneel down and then put his or her forehead to the ground at the knees. But the word essentially means “to bow down to the ground.” Here “worship” (although employed by several English translations, cf. KJV, NASB, NIV, NRSV, CEV) conveys more than what is taking place – although Job’s response is certainly worshipful. See G. I. Davies, “A Note on the Etymology of histah^awah,” VT 29 (1979): 493-95; and J. A. Emerton, “The Etymology of histah^awah,” OTS (1977): 41-55.