2 Samuel 17:27

17:27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, Makir the son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim

2 Samuel 19:31-39

19:31 Now when Barzillai the Gileadite had come down from Rogelim, he crossed the Jordan with the king so he could send him on his way from there. ¹  19:32 But Barzillai was very old – eighty years old, in fact – and he had taken care of the king when he stayed in Mahanaim, for he was a very rich ²  man. 19:33 So the king said to Barzillai, “Cross over with me, and I will take care of you while you are with me in Jerusalem.”

19:34 Barzillai replied to the king, “How many days do I have left to my life, that I should go up with the king to Jerusalem? 19:35 I am presently eighty years old. Am I able to discern good and bad? Can I ³  taste what I eat and drink? Am I still able to hear the voices of male and female singers? Why should I ⁴  continue to be a burden to my lord the king? 19:36 I will cross the Jordan with the king and go a short distance. ⁵  Why should the king reward me in this way? 19:37 Let me ⁶  return so that I may die in my own city near the grave of my father and my mother. But look, here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever seems appropriate to you.”

19:38 The king replied, “Kimham will cross over with me, and I will do for him whatever I deem appropriate. And whatever you choose, I will do for you.”

19:39 So all the people crossed the Jordan, as did the king. After the king had kissed him and blessed him, Barzillai returned to his home. ⁷ 

2 Samuel 19:1

19:1 (19:2) Joab was told, “The king is weeping and mourning over Absalom.”

2 Samuel 2:7

2:7 Now be courageous ⁸  and prove to be valiant warriors, for your lord Saul is dead. The people of Judah have anointed me as king over them.”

[19:31]  ¹ tc The MT reading אֶת־בַיַּרְדֵּן (’et-vayyarden, “in the Jordan”) is odd syntactically. The use of the preposition after the object marker אֶת (’et) is difficult to explain. Graphic confusion is likely in the MT; the translation assumes the reading מִיַּרְדֵּן (miyyarden, “from the Jordan”). Another possibility is to read the definite article on the front of “Jordan” (הַיַּרְדֵּן, hayyarden; “the Jordan”).

[19:32]  ² tn Heb “great.”

[19:35]  ³ tn Heb “your servant.”

[19:35]  ⁴ tn Heb “your servant.”

[19:36]  ⁵ tn Heb “Like a little your servant will cross the Jordan with the king.”

[19:37]  ⁶ tn Heb “your servant.”

[19:39]  ⁷ tn Heb “to his place.”

[2:7]  ⁸ tn Heb “let your hands be strong.”