2 Samuel 19:16-23

19:16 Shimei son of Gera the Benjaminite from Bahurim came down quickly with the men of Judah to meet King David. 19:17 There were a thousand men from Benjamin with him, along with Ziba the servant ¹  of Saul’s household, and with him his fifteen sons and twenty servants. They hurriedly crossed ²  the Jordan within sight of the king. 19:18 They crossed at the ford in order to help the king’s household cross and to do whatever he thought appropriate.

Now after he had crossed the Jordan, Shimei son of Gera threw himself down before the king. 19:19 He said to the king, “Don’t think badly of me, my lord, and don’t recall the sin of your servant on the day when you, my lord the king, left ³  Jerusalem! ⁴  Please don’t call it to mind! 19:20 For I, your servant, ⁵  know that I sinned, and I have come today as the first of all the house of Joseph to come down to meet my lord the king.”

19:21 Abishai son of Zeruiah replied, “For this should not Shimei be put to death? After all, he cursed the Lord’s anointed!” 19:22 But David said, “What do we have in common, ⁶  you sons of Zeruiah? You are like my enemy today! Should anyone be put to death in Israel today? Don’t you realize that today I am king over Israel?” 19:23 The king said to Shimei, “You won’t die.” The king vowed an oath ⁷  concerning this.

Jeremiah 4:2

4:2 You must be truthful, honest and upright

when you take an oath saying, ‘As surely as the Lord lives!’ ⁸ 

If you do, ⁹  the nations will pray to be as blessed by him as you are

and will make him the object of their boasting.” ¹⁰ 

[19:17]  ¹ tn Heb “youth.”

[19:17]  ² tn Heb “rushed into.”

[19:19]  ³ tn Though this verb in the MT is 3rd person masculine singular, it should probably be read as 2nd person masculine singular. It is one of fifteen places where the Masoretes placed a dot over each of the letters of the word in question in order to call attention to their suspicion of the word. Their concern in this case apparently had to do with the fact that this verb and the two preceding verbs alternate from third person to second and back again to third. Words marked in this way in Hebrew manuscripts or printed editions are said to have puncta extrordinaria, or “extraordinary points.”

[19:19]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[19:20]  ⁵ tn The Hebrew text has simply “your servant.”

[19:22]  ⁶ tn Heb “what to me and to you.”

[19:23]  ⁷ tn Heb “swore to him.”

[4:2]  ⁸ tn Heb “If you [= you must, see the translator’s note on the word “do” later in this verse] swear/take an oath, ‘As the Lord lives,’ in truth, justice, and righteousness…”

[4:2]  ⁹ tn 4:1-2a consists of a number of “if” clauses, two of which are formally introduced by the Hebrew particle אִם (’im) while the others are introduced by the conjunction “and,” followed by a conjunction (“and” = “then”) with a perfect in 4:2b which introduces the consequence. The translation “You must…. If you do,” was chosen to avoid a long and complicated sentence.

[4:2]  ¹⁰ tn Heb “bless themselves in him and make their boasts in him.”