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2 Samuel 3:23-25

Context
3:23 When Joab and all the army that was with him arrived, Joab was told: “Abner the son of Ner came to the king; he sent him away, and he left in peace!”

3:24 So Joab went to the king and said, “What have you done? Abner 1  has come to you! Why would you send him away? Now he’s gone on his way! 2  3:25 You know Abner the son of Ner! Surely he came here to spy on you and to determine when you leave and when you return 3  and to discover everything that you are doing!”

2 Samuel 3:39

Context
3:39 Today I am weak, even though I am anointed as king. These men, the sons of Zeruiah, are too much for me to bear! 4  May the Lord punish appropriately the one who has done this evil thing!” 5 

2 Samuel 16:7-8

Context
16:7 As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man! 6  16:8 The Lord has punished you for 7  all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!”

2 Samuel 19:7

Context
19:7 So get up now and go out and give some encouragement to 8  your servants. For I swear by the Lord that if you don’t go out there, not a single man will stay here with you tonight! This disaster will be worse for you than any disaster that has overtaken you from your youth right to the present time!”

Job 34:18-19

Context

34:18 who says to a king, 9  ‘Worthless man’ 10 

and to nobles, ‘Wicked men,’

34:19 who shows no partiality to princes,

and does not take note of 11  the rich more than the poor,

because all of them are the work of his hands?

Micah 5:1

Context

5:1 (4:14) 12  But now slash yourself, 13  daughter surrounded by soldiers! 14 

We are besieged!

With a scepter 15  they strike Israel’s ruler 16 

on the side of his face.

John 18:22

Context
18:22 When Jesus 17  had said this, one of the high priest’s officers who stood nearby struck him on the face and said, 18  “Is that the way you answer the high priest?”
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[3:24]  1 tn Heb “Look, Abner.”

[3:24]  2 tc The LXX adds “in peace.”

[3:25]  3 tn Heb “your going out and your coming in.” The expression is a merism. It specifically mentions the polar extremities of the actions but includes all activity in between the extremities as well, thus encompassing the entirety of one’s activities.

[3:39]  4 tn Heb “are hard from me.”

[3:39]  5 tn Heb “May the Lord repay the doer of the evil according to his evil” (NASB similar).

[16:7]  6 tn Heb “man of worthlessness.”

[16:8]  7 tn Heb “has brought back upon you.”

[19:7]  8 tn Heb “and speak to the heart of.”

[34:18]  9 tc Heb “Does one say,” although some smooth it out to say “Is it fit to say?” For the reading “who says,” the form has to be repointed to הַאֹמֵר (haomer) meaning, “who is the one saying.” This reading is supported by the LXX, Vulgate, and Syriac. Also it seems to flow better with the following verse. It would be saying that God is over the rulers and can rebuke them. The former view is saying that no one rebukes kings, much less Job rebuking God.

[34:18]  10 tn The word בְּלִיָּעַל (bÿliyyaal) means both “worthless” and “wicked.” It is common in proverbial literature, and in later writings it became a description of Satan. It is usually found with “son of.”

[34:19]  11 tn The verb means “to give recognition; to take note of” and in this passage with לִפְנֵי (lifne, “before”) it means to show preferential treatment to the rich before the poor. The word for “rich” here is an unusual word, found parallel to “noble” (Isa 32:2). P. Joüon thinks it is a term of social distinction (Bib 18 [1937]: 207-8).

[5:1]  12 sn Beginning with 5:1, the verse numbers through 5:15 in the English Bible differ by one from the verse numbers in the Hebrew text (BHS), with 5:1 ET = 4:14 HT, 5:2 ET = 5:1 HT, 5:3 ET = 5:2 HT, etc., through 5:15 ET = 5:14 HT. From 6:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.

[5:1]  13 tn The Hebrew verb גָדַד (gadad) can be translated “slash yourself” or “gather in troops.” A number of English translations are based on the latter meaning (e.g., NASB, NIV, NLT).

[5:1]  14 tn Heb “daughter of a troop of warriors.”

[5:1]  15 tn Or “staff”; KJV, NAB, NASB, NIV, NRSV, NLT “rod”; CEV “stick”; NCV “club.”

[5:1]  16 tn Traditionally, “the judge of Israel” (so KJV, NASB).

[18:22]  17 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[18:22]  18 tn Grk “one of the high priest’s servants standing by gave Jesus a strike, saying.” For the translation of ῥάπισμα (rJapisma), see L&N 19.4.



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