2 Samuel 3:31

3:31 David instructed Joab and all the people who were with him, “Tear your clothes! Put on sackcloth! Lament before Abner!” Now King David followed ¹  behind the funeral bier.

2 Samuel 3:2

3:2 Now sons were born to David in Hebron. His firstborn was Amnon, born to Ahinoam the Jezreelite.

2 Samuel 6:1

David Brings the Ark to Jerusalem

6:1 David again assembled ²  all the best ³  men in Israel, thirty thousand in number.

Jonah 3:6-8

3:6 When the news ⁴  reached the king of Nineveh, he got up from his throne, took off his royal robe, put on sackcloth, and sat on ashes. 3:7 He issued a proclamation and said, ⁵  “In Nineveh, by the decree of the king and his nobles: No human or animal, cattle or sheep, is to taste anything; they must not eat and they must not drink water. 3:8 Every person and animal must put on sackcloth and must cry earnestly ⁶  to God, and everyone ⁷  must turn from their ⁸  evil way of living ⁹  and from the violence that they do. ¹⁰ 

Matthew 11:21

11:21 “Woe to you, Chorazin! ¹¹  Woe to you, Bethsaida! If ¹²  the miracles ¹³  done in you had been done in Tyre ¹⁴  and Sidon, ¹⁵  they would have repented long ago in sackcloth and ashes.

[3:31]  ¹ tn Heb “was walking.”

[6:1]  ² tn The translation understands the verb to be a defective spelling of וַיְּאֱסֹף (vayyÿ’esof) due to quiescence of the letter א (alef). The root therefore is אסף (’sf, “to gather”). The Masoretes, however, pointed the verb as וַיֹּסֶף (vayyosef), understanding it to be a form of יָסַף (yasaf, “to add”). This does not fit the context, which calls for a verb of gathering.

[6:1]  ³ tn Or “chosen.”

[3:6]  ⁴ tn Heb “word” or “matter.”

[3:7]  ⁵ tn Contrary to many modern English versions, the present translation understands the king’s proclamation to begin after the phrase “and he said” (rather than after “in Nineveh”), as do quotations in 1:14; 2:2, 4; 4:2, 8, 9. In Jonah where the quotation does not begin immediately after “said” (אָמַר, ’amar), it is only the speaker or addressee or both that come between “said” and the start of the quotation (1:6, 7, 8, 9, 10, 11, 12; 4:4, 9, 10; cf. 1:1; 3:1).

[3:8]  ⁶ tn Heb “with strength”; KJV, NRSV “mightily”; NAB, NCV “loudly”; NIV “urgently.”

[3:8]  ⁷ tn Heb “let them turn, a man from his evil way.” The alternation between the plural verb וְיָשֻׁבוּ (vÿyashuvu, “and let them turn”) and the singular noun אִישׁ (’ish, “a man, each one”) and the singular suffix on מִדַּרְכּוֹ (middarko, “from his way”) emphasizes that each and every person in the collective unity is called to repent.

[3:8]  ⁸ tn Heb “his.” See the preceding note on “one.”

[3:8]  ⁹ tn Heb “evil way.” For other examples of “way” as “way of living,” see Judg 2:17; Ps 107:17-22; Prov 4:25-27; 5:21.

[3:8]  ¹⁰ tn Heb “that is in their hands.” By speaking of the harm they did as “in their hands,” the king recognized the Ninevites’ personal awareness and immediate responsibility. The term “hands” is either a synecdoche of instrument (e.g., “Is not the hand of Joab in all this?” 2 Sam 14:19) or a synecdoche of part for the whole. The king's descriptive figure of speech reinforces their guilt.

[11:21]  ¹¹ sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after a.d. 30.

[11:21]  ¹² tn This introduces a second class (contrary to fact) condition in the Greek text.

[11:21]  ¹³ tn Or “powerful deeds.”

[11:21]  ¹⁴ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[11:21]  ¹⁵ sn Tyre and Sidon are two other notorious OT cities (Isa 23; Jer 25:22; 47:4). The remark is a severe rebuke, in effect: “Even the sinners of the old era would have responded to the proclamation of the kingdom, unlike you!”