2 Samuel 5:8

5:8 David said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies ¹  by going through the water tunnel.” ²  For this reason it is said, “The blind and the lame cannot enter the palace.” ³ 

Genesis 10:16

10:16 the Jebusites, ⁴  Amorites, ⁵  Girgashites, ⁶ 

Joshua 15:63

15:63 The men of Judah were unable to conquer the Jebusites living in Jerusalem. ⁷  The Jebusites live with the people of Judah in Jerusalem to this very day. ⁸ 

Jude 1:21

1:21 maintain ⁹  yourselves in the love of God, while anticipating ¹⁰  the mercy of our Lord Jesus Christ that brings eternal life. ¹¹ 

Jude 1:11

1:11 Woe to them! For they have traveled down Cain’s path, ¹²  and because of greed ¹³  have abandoned themselves ¹⁴  to ¹⁵  Balaam’s error; hence, ¹⁶  they will certainly perish ¹⁷  in Korah’s rebellion.

Zechariah 9:7

9:7 I will take away their abominable religious practices; ¹⁸  then those who survive will become a community of believers in our God, ¹⁹  like a clan in Judah, and Ekron will be like the Jebusites.

[5:8]  ¹ tc There is some confusion among the witnesses concerning this word. The Kethib is the Qal perfect 3cp שָׂנְאוּ (sanÿ’u, “they hated”), referring to the Jebusites’ attitude toward David. The Qere is the Qal passive participle construct plural שְׂנֻאֵי (sÿnu’e, “hated”), referring to David’s attitude toward the Jebusites. 4QSam^a has the Qal perfect 3rd person feminine singular שָׂנְאָה (sanÿ’ah, “hated”), the subject of which would be “the soul of David.” The difference is minor and the translation adopted above works for either the Kethib or the Qere.

[5:8]  ² tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40.

[5:8]  ³ tn Heb “the house.” TEV takes this as a reference to the temple (“the Lord’s house”).

[10:16]  ⁴ sn The Jebusites were the Canaanite inhabitants of ancient Jerusalem.

[10:16]  ⁵ sn Here Amorites refers to smaller groups of Canaanite inhabitants of the mountainous regions of Palestine, rather than the large waves of Amurru, or western Semites, who migrated to the region.

[10:16]  ⁶ sn The Girgashites are an otherwise unknown Canaanite tribe, though the name is possibly mentioned in Ugaritic texts (see G. J. Wenham, Genesis [WBC], 1:226).

[15:63]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:63]  ⁸ sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).

[1:21]  ⁹ tn Or “keep.”

[1:21]  ¹⁰ tn Or “waiting for.”

[1:21]  ¹¹ tn Grk “unto eternal life.”

[1:11]  ¹² tn Or “they have gone the way of Cain.”

[1:11]  ¹³ tn Grk “for wages.”

[1:11]  ¹⁴ tn The verb ἐκχέω (ekcew) normally means “pour out.” Here, in the passive, it occasionally has a reflexive idea, as BDAG 312 s.v. 3. suggests (with extra-biblical examples).

[1:11]  ¹⁵ tn Or “in.”

[1:11]  ¹⁶ tn Grk “and.” See note on “perish” later in this verse.

[1:11]  ¹⁷ tn The three verbs in this verse are all aorist indicative (“have gone down,” “have abandoned,” “have perished”). Although the first and second could be considered constative or ingressive, the last is almost surely proleptic (referring to the certainty of their future judgment). Although it may seem odd that a proleptic aorist is so casually connected to other aorists with a different syntactical force, it is not unparalleled (cf. Rom 8:30).

[9:7]  ¹⁸ tn Heb “and I will take away their blood from their mouth and their abominations from between their teeth.” These expressions refer to some type of abominable religious practices, perhaps eating meat with the blood still in it (less likely NCV “drinking blood”) or eating unclean or forbidden foods.

[9:7]  ¹⁹ tn Heb “and they will be a remnant for our God”; cf. NIV “will belong to our God”; NLT “will worship our God.”