2 Samuel 8:14

8:14 He placed garrisons throughout Edom, ¹  and all the Edomites became David’s subjects. The Lord protected David wherever he campaigned.

2 Samuel 8:1

David Subjugates Nearby Nations

8:1 Later David defeated the Philistines and subdued them. David took Metheg Ammah ²  from the Philistines. ³ 

2 Samuel 22:47

22:47 The Lord is alive! ⁴ 

My protector ⁵  is praiseworthy! ⁶ 

The God who delivers me ⁷  is exalted as king! ⁸ 

[8:14]  ¹ tc The MT is repetitious here: “He placed in Edom garrisons; in all Edom he placed garrisons.” The Vulgate lacks “in all Edom”; most of the Greek tradition (with the exception of the Lucianic recension and the recension of Origen) and the Syriac Peshitta lack “he placed garrisons.” The MT reading appears here to be the result of a conflation of variant readings.

[8:1]  ² tn Heb “the bridle of one cubit.” Many English versions treat this as a place name because the parallel text in 1 Chr 18:1 reads “Gath” (which is used by NLT here). It is possible that “the bridle of one cubit” is to be understood as “the token of surrender,” referring to the Philistine’s defeat rather than a specific place (cf. TEV, CEV).

[8:1]  ³ tn Heb “from the hand [i.e., control] of the Philistines.”

[22:47]  ⁴ tn Elsewhere the construction חַי־יְהוָה (khay-yÿhvah) as used exclusively as an oath formula, but this is not the case here, for no oath follows. Here the statement is an affirmation of the Lord’s active presence and intervention. In contrast to pagan deities, he demonstrates that he is the living God by rescuing and empowering the psalmist.

[22:47]  ⁵ tn Heb “my rocky cliff,” which is a metaphor for protection.

[22:47]  ⁶ tn Or “blessed [i.e., praised] be.”

[22:47]  ⁷ tn Heb “the God of the rock of my deliverance.” The term צוּר (tsur, “rock”) is probably accidentally repeated from the previous line. The parallel version in Ps 18:46 has simply “the God of my deliverance.”

[22:47]  ⁸ tn The words “as king” are supplied in the translation for clarification. In the Psalms the verb רוּם (rum, “be exalted”) when used of God, refers to his exalted position as king (Pss 99:2; 113:4; 138:6) and/or his self-revelation as king through his mighty deeds of deliverance (Pss 21:13; 46:10; 57:5, 11).