Genesis 3:1--5:32
serpent <05175> [Now.]
serpent <05175> [serpent.]
The Samaritan Copy, instead of {nachash,} "a serpent," reads {cachash,} "a liar or deceiver," read Joh 8:44.
said ........... said <0559> [he said.]
God ........... really .... God <0637 0430> [Yea, hath. Heb. Yea, because, etc. hath.]
serpent <05175> [serpent.]
fruit <06529> [But.]
touch <05060> [touch.]
serpent <05175> [serpent.]
Surely ..... die <04191> [Ye.]
God .................. divine <0430> [God.]
eyes <05869> [your.]
God .................. divine <0430> [as gods.]
knows .................... know <03045> [knowing.]
saw <07200> [saw.]
attractive <08378> [pleasant. Heb. a desire.]
eye <05869> [to the eyes.]
ate .................. ate <0398> [and did.]
ate .................. ate <0398> [and he did eat.]
eyes <05869> [And the.]
knew <03045> [knew.]
they ...... sewed <01992 08609> [and they.]
coverings <02290> [aprons. or, things to gird about.]
heard <08085> [And they.]
breezy ..... day <03117 07307> [cool of the day. Heb. wind.]
hid <02244> [hid.]
afraid <03372> [and I was.]
I <0595> [because.]
done <06213> [What.]
serpent <05175> [The serpent.]
cursed <0779> [thou art.]
dust <06083> [dust.]
hostility <0342> [enmity.]
offspring .... offspring <02233> [thy seed.]
offspring .... offspring <02233> [her seed.]
attack ....... attack <07779> [it shall.]
attack ....... attack <07779> [thou.]
pain <06089> [in sorrow.]
want <08669> [thy desire.]
husband <0376> [to. or, subject to. rule.]
obeyed <08085> [Because.]
ate ............. eat ................ eat <0398> [and hast.]
cursed <0779> [cursed.]
toil <06093> [in sorrow.]
thorns <06975> [Thorns.]
produce <06779> [bring forth. Heb. cause to bud. herb.]
sweat <02188> [In.]
until <05704> [till.]
dust .... dust <06083> [for dust.]
dust .... dust <06083> [and.]
man <0120> [Adam.]
Eve <02332> [Eve. Heb. Chavah; that is, living. of.]
made <06213> [make.]
one <0259> [as one.]
tree <06086> [tree.]
eat <0398> [eat.]
cultivate <05647> [till.]
eastern <06924> [east.]
angelic sentries <03742> [Cherubims.]
flame <03858> [a flaming.]
guard <08104> [to keep.]
marital relations <03045> [knew.]
Cain <07014> [Cain.]
That is, gotten or acquired.
I ... created <07069> [I have.]
Abel Abel <01893> [Abel. Heb. Hebel. And Abel.]
care <07462> [a keeper. Heb. a feeder.]
cultivated <05647> [tiller.]
designated time <03117 07093> [A.M. 129. B.C. 3875. in process of time. Heb. at the end of days.]
Either at the end of the year, or of the week, i.e., on the Sabbath.
fruit <06529> [the fruit.]
firstborn <01062> [the firstlings.]
flock <06629> [flock. Heb. sheep, or, goats. fat.]
<08159> [had.]
Cain .......... Cain <07014> [But.]
angry <02734> [wroth.]
if ...... right ....... if ........ right <0518 03190> [If thou doest well.]
<07613> [be accepted. or, have the excellency.]
sin <02403> [sin.]
[unto thee, or, subject unto thee.]
said <0559> [talked.]
Cain ................... Cain attacked <07014 06965> [Cain rose.]
Where ..... Abel <0335 01893> [Where is.]
know <03045> [I know.]
What <04100> [What.]
blood <01818> [blood. Heb. bloods. crieth.]
opened <06475> [opened.]
longer <03254> [it.]
homeless wanderer <05128> [a fugitive.]
My punishment is greater than I can bear. or, Mine iniquity is greater than that it may be forgiven.
driving <01644> [driven.]
presence <05921 06440> [from thy.]
<05128> [fugitive.]
[See]
finds <04672> [that.]
if <03651> [Therefore.]
seven <07659> [sevenfold.]
put ... special mark <07760 0226> [set a mark, etc.]
Or, rather, "gave a sign or token to Cain, that those who found him should not kill him."
out <03318> [went.]
Nod <05113> [Nod.]
So called from {nad,} "a vagabond," which Cain is termed in ver. 12.
Enoch ............... Enoch <02585> [Enoch.]
building <01129> [and he.]
named .... after <08034> [the name.]
Lamech <03929> [A.M. cir. 194. B.C. cir. 3810. Lamech.]
two wives <0802 08147> [two wives.]
first <01> [the.]
first <01> [father.]
The inventor or teacher, 1 Sa 10:12.
live in <03427> [dwell.]
first <01> [A.M. cir. 500. B.C. cir. 3504. father.]
harp <03658> [the harp.]
<03913> [instructer. Heb. whetter. brass.]
Listen <08085> [hear.]
I have slain a man to my wounding. or, I would slay a man in my wound, etc. .# 49:6
hurting <02250> [to my hurt. or, in my hurt.]
If <03588> [if.]
seventy-seven <07657> [seventy.]
named <07121> [A.M. 130. B.C. 3874. and called.]
Seth <08352> [Seth. Heb. Sheth; i.e., appointed, or put. God.]
<01931> [A.M. 235. B.C. 3769. To him.]
Enosh <0583> [Enos. Heb. Enosh. to call upon the name of the Lord. or, call themselves by the name of the Lord.]
.# De 26:17,18 1Ki 18:24 Ps 116:17 Isa 44:5 48:1 63:19 Jer 33:16
record <05612> [book.]
The original word rendered "book," signifies a register, account, history, or any kind of writing.
likeness <01823> [in the likeness.]
male <02145> [Male.]
named <08034> [their.]
130 <03967> [A.M. 130. B.C. 3874. hundred.]
The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus. The LXX. adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech. Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656. The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.
likeness <01823> [in his.]
<07121> [called.]
time <03117> [And the.]
father ............ other <03205> [and he.]
930 <08672> [A.M. 930. B.C. 3074. nine.]
died <04191> [and he died.]
father <03205> [A.M. 235. B.C. 3769. begat.]
[A.M. 1042. B.C. 2962.]
Kenan <07018> [A.M. 325. B.C. 3679. Cainan. Heb. Kenan.]
father ....... other <03205> [begat.]
died <04191> [A.M. 1140. B.C. 2864. died.]
Mahalalel <04111> [A.M. 395. B.C. 3609. Mahalaleel. Gr. Maleleel.]
father ...... had <03205> [and begat.]
[A.M. 1235. B.C. 2769.]
Jared <03382> [A.M. 460. B.C. 3544. Jared. Heb. Jered.]
father ....... other <03205> [and begat.]
died <04191> [A.M. 1290. B.C. 2714. died.]
Enoch <02585> [A.M. 622. B.C. 3382. Enoch.]
[Henoch.]
became the father ...... had other <03205> [and begat.]
died <04191> [he died.]
Methuselah <04968> [A.M. 687. B.C. 3317. Methuselah. Gr. Mathusala.]
[A.M. 987. B.C. 3017.]
walked <01980> [walked.]
God ....... God <0430> [he was not.]
The same expression occurs,
God ....... God <0430> [for.]
[A.M. 874. B.C. 3130.]
father ....... other sons <01121 03205> [begat sons.]
died <04191> [A.M. 1656. B.C. 2348. he died.]
[A.M. 1056. B.C. 2948.]
<07121> [he called.]
Noah <05146> [Noah. Gr. Noe, i.e., rest or comfort. because.]
father ....... other sons <01121 03205> [begat sons.]
died <04191> [A.M. 1651. B.C. 2353. he died.]
Shem <08035> [A.M. 1556. B.C. 2448. Shem.]
Genesis 24:1--25:34
old <02204> [was old.]
advanced ... years <03117 0935> [well stricken in age. Heb. gone into days. blessed.]
senior <02205> [eldest.]
charge <04910> [ruled.]
Put <07760> [Put.]
solemnly <07650> [swear.]
Lord ... God ...... God .... earth ............. daughters .... Canaanites <03068 0430 0776 01323 03669> [the.]
acquire <03947> [that.]
relatives <04138> [to my kindred.]
There does not appear in all this concern the least taint of worldly policy, or any of those motives which usually govern men in the settlement of their children. No mention is made of riches, or honours, or natural accomplishments, but merely of what related to God.--Fuller.
woman <0802> [Peradventure.]
Lord <03068> [Lord.]
took ...................................... find <03947> [took.]
promised <01696> [which spake.]
angel <04397> [angel.]
free <05352> [clear.]
back <07725> [only.]
gifts <02898> [for. or, and. all the.]
Aram Naharaim <0763> [Mesopotamia.]
city <05892> [city.]
kneel <01288> [kneel.]
out ... draw <07579 03318> [women go out to draw water. Heb. women which draw water go forth.]
Lord <03068> [O Lord.]
<06440> [I pray.]
standing <05324> [I stand.]
daughters <01323> [daughters.]
young woman <05291> [And let.]
chosen <03198> [she that.]
know <03045> [thereby.]
finished <03615> [before.]
Rebekah <07259> [Rebekah.]
Milcah <04435> [Milcah.]
jug <03537> [pitcher.]
beautiful <02896 04758> [fair to look upon. Heb. good of countenance.]
sexual relations <03045> [known.]
sip <01572> [Let.]
water .... jug <04325 03537> [water of.]
Silently .... watched <07583 02790> [wondering at.]
[to wit. i.e., "to know," or "to learn."]
Lord <03068> [the Lord.]
took <03947> [took.]
nose ring <05141> [earring. or, jewel for the forehead.]
From the word being in the singular number, it is not likely to have been an ear-ring, or a "jewel for the forehead," but "a jewel for the nose, a nose-ring," which is in use throughout Arabia and Persia, particularly among young women. It is very properly translated [epirrinon,] "an ornament for the nose," by Symmachus; and Sir John Chardin informs us, that "it is a custom in almost all the East, for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia or in all Persia, who did not wear a ring after this manner in her nostril."
beka <01235> [of half.]
bracelets <06781> [bracelets.]
The word rendered "bracelet," from a root which signifies "to join or couple together," may imply whatever may clasp round the arms and legs; for rings and ornaments are worn round both by females in India and Persia. The small part of the leg, and the whole arm, from the shoulder to the wrist, are generally decorated in this way. As these were given to Rebekah for "her hands," it sufficiently distinguishes them from similar ornaments for the ankles.
Praised <01288> [Blessed.]
faithful <02617> [of his.]
Lord ................... Lord <03068> [the Lord.]
master ............ master ............ master's <0113> [of my.]
mother's <0517> [of.]
mother's <0517> [her mother's.]
Some have conjectured from this, that her father Bethuel was dead; and the person called Bethuel, (ver. 50,) was a younger brother. This is possible; but as Dr. A. Clarke remarks, the mother's house might be mentioned were even the father alive; for in Asiatic countries, the women have apartments entirely separate from those of the men, in which their little children and grown-up daughters reside with them. This was probably the case here; though, from the whole narrative, it is very probable that Bethuel was dead, as the whole business appears to be conducted by Rebekah's brothers.
blessed ......... out <01288 02351> [thou.]
prepared <06437> [for I.]
unloaded <06605> [he ungirded. i.e., Laban ungirded. straw.]
Straw, by the eastern mode of threshing, was cut or shattered, and reduced to a kind of chaff. With this, sometimes mixed with a little barley, the eastern people still feed their labouring beasts, as they anciently did.
wash <07364> [wash.]
Lord <03068> [the Lord.]
sheep <06629> [flocks.]
Sarah <08283> [Sarah.]
given <05414> [unto.]
master <0113> [And my.]
Canaanites <03669> [Canaanites.]
The Canaanites were infected with gross idolatry; and consequently, not proper persons with whom to form so intimate a connection; especially as Jehovah had shown Abraham that they were filling up the measure of their iniquity, and were doomed to destruction.
but <0518> [But.]
[my father's. i.e., Where the family of Haran his brother had settled; and where he himself had remained some time with his father Terah.]
Nahor did not dwell at Ur of the Chaldees, but at Haran in Mesopotamia. The true worship of God seems to have been in some measure preserved in this family, though afterwards corrupted.
[Peradventure.]
We may see, says Calmet, by this and other passages of Scripture, (Jos 9:18,) what the sentiments of the ancients were relative to an oath. They believed that they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those by whom the oath was made.
answered <0559> [And he.]
before <06440> [before.]
send <07971> [will.]
Lord <03068> [O Lord.]
successful <06743> [prosper.]
Drink <08354> [Both.]
woman <0802> [the woman.]
chosen <03198> [appointed.]
Those events, which appear to us the effect of choice, contrivance, or chance, are matters of appointment with God; and the persuasion of this does not prevent, but rather encourage, the use of all proper means; at the same time that it confines us to proper means, and delivers the mind from useless anxiety about consequences.
finished <03615> [before.]
praying <01696> [speaking.]
put <07760> [I put.]
bowed down <06915> [bowed.]
led <05148> [led me.]
<03426> [now if.]
show faithful love <06213 02617 0571> [deal kindly and truly. Heb. do mercy and truth.]
go <06437> [that I.]
Laban <03837> [Laban.]
These seem both to be brothers, of whom Laban was the eldest and chief: the opinion of Josephus appears to be very correct, that Bethuel, the father, had been dead some time.
<01697> [The thing.]
<03201> [we.]
Rebekah <07259> [Rebekah.]
decided <01696> [hath.]
bowed <07812> [worshipped.]
jewelry <03627> [jewels. Heb. vessels.]
The original word denotes vessels, utensils, instruments, furniture, or dress; and these presented by Abraham's servant might have been of various kinds.
brother <0251> [brother.]
No mention is made of her father.
valuable <04030> [precious.]
This term, rendered "precious things," as may be seen in the parallel texts, is used to express exquisite fruits or delicacies, and precious plants or flowers: but here it may mean gifts in general, though rather of an inferior kind to those mentioned above.
Let <07971> [Send me.]
days <03117> [a few days. or, a full year, or ten months.]
detain <0309> [Hinder.]
success <06743> [prospered.]
sister <0269> [their.]
female attendant <03243> [nurse.]
blessed <01288> [they.]
become ..... thousands <01961 0505> [be thou the mother.]
Or, "be thou for thousands of myriads;" a large family being always considered, in ancient times, as a proof of the peculiar blessing and favour of God.
thousands <0505> [thousands.]
descendants <02233> [thy seed.]
mounted <07392> [they rode.]
<03212> [followed.]
Beer Lahai Roi <0883> [Lahai-roi.]
Negev <05045> [south.]
relax <07742> [to meditate. or, to pray.]
They who acknowledge God in all their ways, will find him present to direct their paths, and make their way prosperous; and when the prayer of faith meets with an immediate answer, the glory ought as speedily to be rendered to God in solemn praise and thanksgiving.
down <05307> [lighted.]
veil <06809> [a vail.]
mother ................... mother's <0517> [his mother.]
Sarah's tent <08283 0168> [Sarah's tent.]
Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah.
took <03947> [and took.]
comforted <05162> [comforted.]
[A.M. cir. 2151. B.C. cir. 1853.]
bore <03205> [A.M. cir. 2152. B.C. cir. 1852. she bare.]
[Zimri. Midian.]
Shuah <07744> [Shuah.]
Sheba <07614> [A.M. cir. 2180. B.C. cir. 1824. Sheba.]
Dedan ..... Dedan <01719> [Dedan.]
Asshurites <0805> [Asshurim.]
Ephah <05891> [A.M. cir. 2200. B.C. cir. 1804. Ephah.]
[A.M. cir. 2175. B.C. cir. 1829.]
Isaac typified the Son of God, "whom HE hath appointed Heir of all things."
concubines <06370> [concubines.]
gifts <04979> [gifts.]
sent <07971> [sent.]
east <0776 06924> [east country.]
Arabia Deserta, which was eastward of Beer-sheba, where Abraham dwelt.
[A.M. 2183. B.C. 1821.]
breathed ... last <01478> [gave.]
good <02896> [good.]
joined <0622> [gathered.]
Isaac <03327> [Isaac.]
cave <04631> [in the cave.]
field <07704> [The field.]
Abraham .......... Abraham <085> [there.]
After <0310> [after.]
Beer Lahai Roi <0883> [La-hai-roi.]
names ....... names <08034> [the names.]
Nebaioth <05032> [Nebajoth.]
From Nebajoth sprang the Nabatheans, who inhabited Arabia Petraea; from Kedar, the Cedreans, who dwelt near the Nabatheans; and from Jetur, the Itureans, who inhabited a small tract of country east of Jordan, which afterwards belonged to Manasseh.
Kedar <06938> [Kedar.]
Dumah <01746> [Dumah.]
<02316> [Hadar. or, Hadad.]
More than 300 MSS. and printed editions read Hadad, as in 1 Ch 1:30.
Tema <08485> [Tema.]
Naphish <05305> [Naphish.]
These are evidently the same people mentioned in 1 Ch 5:19, who, with the Itureans, assisted the Hagarenes against the Israelites, but were overcome by the two tribes of Reuben and Gad, and the half-tribe of Manasseh.
camps <02918> [castles.]
The word {tiroth,} rendered "castles," is supposed by some to denote here "towers," fortified rocks, or mountain-tops, and fastnesses of various kinds in woods and hilly countries; but it rather means, "shepherds' cots," surrounded by sufficient enclosures to prevent the cattle from straying, as the cognate Syriac word {teyaro,} and Arabic {tawar,} signify "a sheep-fold."
<08147> [twelve.]
total .... years <08141> [A.M. 2231. B.C. 1773. these are.]
joined <0622> [gathered.]
Havilah <02341> [Havilah.]
way <0935> [as thou.]
Asshur <0804> [toward.]
settled <05307> [died. Heb. fell.]
next ............ from <06440> [in the.]
Abraham Abraham <085> [A.M. 2108. B.C. 1896. Abraham.]
married <03947> [A.M. 2148. B.C. 1856. when he.]
Aramean .......... Aramean <0761> [the Syrian.]
prayed ................ answered ... prayer <06279> [A.M. 2167. B.C. 1837. intreated.]
childless <06135> [because.]
Lord ............ Lord <03068> [and the.]
Rebekah <07259> [and Rebekah.]
asked <01875> [A.M. 2168. B.C. 1836. enquire.]
Two nations ....... two <01471 08147> [Two nations.]
Two ........ two <08147> [two manner.]
older <07227> [the elder.]
Esau <06215> [Esau.]
The word Esau has been generally considered to imply made, formed, or perfected; or perfect, robust, etc. But it appears to be a dialectical variation of the Arabic atha, to be covered with hair; whence athai, hairy, as no doubt the word Esau imports, in allusion to the circumstance of his being covered with red hair or down at his birth.
<0310> [And after.]
clutching <0270> [took.]
Jacob <03290> [Jacob.]
Isaac ... sixty <03327 08346> [Isaac was.]
<03045> [a cunning.]
even-tempered <08535> [a plain main.]
living <03427> [dwelling.]
fresh game <06718 06310> [he did eat of his venison. Heb. venison was in his mouth.]
Rebekah <07259> [Rebekah.]
famished <05889> [A.M. 2199. B.C. 1805. and he.]
red ..... red <0122 04480> [with that same red pottage. Heb. with that red, with that red pottage.]
This, we are informed, (ver. 34,) was of lentiles, a sort of pulse.
Edom <0123> [Edom. i.e., red.]
about ... die <04191 01980> [at the point to die. Heb. going to die. and what.]
birthright <01062> [birthright.]
Swear ......... swore <07650> [Swear.]
sold <04376> [and he sold.]
ate <0398> [eat.]
Esau .................. Esau <06215> [thus Esau.]
Genesis 37:1-36
[A.M. 2276. B.C. 1728.]
father ... stayed <01 04033> [wherein his father was a stranger. Heb. of his father's sojournings.]
account <08435> [the generations.]
{Toledoth,} the history, narrative, or account of the lives and actions of Jacob and his sons; for in this general sense the original must be taken, as in the whole ensuing history there is no genealogy of Jacob's family.
wives <0802> [wives.]
bad report <01681 07451> [evil report.]
loved <0157> [loved.]
sons ...... son <01121> [son.]
tunic <03801> [a coat.]
special <06446> [colours.]
{Kethoneth passim}, a coat made of stripes of different coloured cloth.
hated ...... able <08130 03201> [hated him.]
able ... speak .... kindly <01696 07965 03201> [and could not speak peaceably unto him.]
Or, rather, "and they could not speak peace to him," i.e., they would not accost him in a friendly manner: they would not even wish him well, in the eastern mode of salutation of, Peace be to thee! It is not an unusual thing for an Arab or Turk to hesitate to return the {salÆ’m}, if given by a Christian, or by one of whom he has not a favourable opinion; and this may always be considered as an act of hostility.
had <02492> [dreamed.]
hated <08130> [and they.]
Listen <08085> [Hear.]
sheaves ............ sheaf ......... sheaves .... sheaf <0485> [your sheaves.]
bowed down <07812> [obeisance.]
think .... rule over us or ... dominion <04427 04910> [reign over us.]
another dream .............. dream <02472 0312> [another dream.]
sun <08121> [the sun.]
stars <03556> [stars.]
mother <0517> [Shall I.]
jealous <07065> [envied.]
kept <08104> [observed.]
Shechem <07927> [in Shechem.]
<03212> [come.]
[Here am I.]
check .... welfare <07965 07200> [see whether it be well with. Heb. see the peace of thy brethren, etc.]
Hebron <02275> [Hebron.]
wandering <08582> [he was.]
looking <01245> [What.]
looking <01245> [seek.]
tell ... where <05046 0375> [tell me.]
Dothan ............ Dothan <01886> [Dothan.]
plotted <05230> [conspired.]
this <01976> [Behold.]
Simulated Irony: Where the words in question are used by man either in dissimulation or hypocrisy. For other instances of this figure see 2 Sa 6:20; Ps 22:8; Isa 5:19; Mt 22:16; 27:29; 27:40, 42, 43; Mk 15:29.
master <01167> [dreamer. Heb. master of dreams.]
kill <02026> [and let.]
say .......... see <0559 07200> [and we.]
Reuben heard <08085 07205> [Reuben heard.]
Let's <05221> [not kill him. Heb. {nephesh.}]
Reuben ......................... said <0559 07205> [Reuben said.]
shed <08210> [Shed.]
lay ..... him <07971> [lay.]
stripped <06584> [stript.]
special <06446> [colours. or, pieces.]
threw <07993> [and cast.]
cistern .... cistern <0953> [the pit.]
sat <03427> [they sat.]
Ishmaelites <03459> [Ishmeelites.]
Gilead <01568> [Gilead.]
spices <05219> [spicery.]
{Nechoth,} is rendered by the LXX. "incense;" Syriac, "resin;" Samaritan, "balsam;" Acquila, "storax;" which is followed by Bochart. This drug is abundant in Syria, and here Moses joins with it resin, honey, and myrrh; which agrees with the nature of the storax, which is the resin of a tree of the same name, of a reddish colour, and peculiarly pleasant fragrance.
balm <06875> [balm]
{Tzeri,} which in Arabic, as a verb, is to flow, seems to be a common name, as balm or balsam with us, for many of those oily, resinous substances, which flow spontaneously, or by incision, from various trees or plants; accordingly the ancients have generally interpreted it resin.
myrrh <03910> [myrrh.]
{Lot,} is probably, as Junius, De Dieu, Celsius, and Ursinus contend, the same as the Arabic {ladan}, Greek [ladanon,] and Latin {ladanum}.
profit <01215> [What profit.]
cover <03680> [conceal.]
sell ..... Ishmaelites <04376 03459> [sell him.]
hand <03027> [let not.]
brother ...... brothers <0251> [he is our.]
agreed <08085> [were content. Heb. hearkened.]
Midianite <04084> [Midianites.]
sold <04376> [sold.]
tore <07167> [he rent.]
son's <01121> [thy son's.]
wild animal <02416 07451> [evil beast.]
daughters <01323> [his daughters.]
go <06965> [rose up.]
go ......... Joseph's <03381> [For I.]
<04092> [the Midianites.]
officials <05631> [officer. Heb. eunuch.]
But the word signifies not only eunuchs, but also chamberlains, courtiers, and officers.
captain <08269> [captain. Or, chief marshal. Heb. chief of the slaughtermen, or executioners.]
Genesis 39:1-23
Joseph <03130> [A.M. 2276. B.C. 1728. Joseph.]
Ishmaelites <03459> [the Ishmeelites.]
Lord <03068> [the Lord.]
household <01004> [house.]
observed .... Lord ........ Lord <07200 03068> [saw that.]
successful <06743> [prosper.]
Joseph <03130> [Joseph.]
appointed <06485> [overseer.]
Joseph's <03130> [for Joseph's.]
left <05800> [he left.]
except <0518> [save.]
well built ... good-looking <08389 03303> [a goodly person.]
{Yephaih toar, weephaih maraih,} "beautiful in person and beautiful in countenance." Joseph's beauty is so celebrated in the East, that a handsome man is frequently compared to him; and the Persian poets vie with each other in descriptions of his comeliness.
took <05375> [A.M. 2285. B.C. 1719. cast.]
sex <07901> [Lie.]
refused <03985> [refused.]
master's ..... master <0113> [my master.]
greater ............................ great <01419> [none.]
do <06213> [how then.]
sin <02398> [sin.]
speak <01696> [as she spake.]
[or to be.]
when <0376> [none of the men.]
grabbed <08610> [caught.]
left <05800> [and he left.]
brought ............ tried <0935> [he hath.]
The base affection of this woman being disappointed, was changed into rancorous hatred, and she exults in the opportunity of being revenged on Joseph. She begins her accusation in the affected language of offended modesty, rage, and disdain, by charging her husband, whom we may reasonably assume she did not greatly love, with being an accessory to the indignity she pretended to have received: "He hath brought in a Hebrew," a very abomination to an Egyptian, "to mock us," insult and treat me in a base, unworthy manner.
servants ............. man <0376> [an Hebrew.]
brought ............ tried <0935> [he came.]
loudly <01419> [loud. Heb. great.]
heard <08085> [heard.]
furious <0639> [his wrath.]
<01004> [into the prison.]
{Baith hassohar,} "the round house," from the form of the building according to some; or, "the watch or guard house," from the Arabic {sahara,} to watch, according to others.
king's <04428> [the king's.]
Lord <03068> [the Lord.]
showed ... kindness <02617 05186> [shewed him mercy. Heb. extended kindness unto him. gave him.]
put <05414> [committed.]
warden <08269> [keeper.]
Lord ........... Lord <03068> [because.]
Genesis 13:2
Genesis 13:9
land <0776> [Is not.]
left <08040> [if thou wilt.]
Numbers 11:25-29
came down <03381> [came down.]
took <0680> [took.]
put ..... seventy <05414 07657> [gave it.]
From this place, Origen and Theodoret take occasion to compare Moses to a lamp, at which seventy others were lighted, without any diminution of its lustre.
prophesied <05012> [they prophesied.]
By prophesying here we are to understand, their performing those civil and sacred functions for which they were qualified; exhorting the people to quiet and peaceable submission, and to trust and confidence in the providence of God.
gone <03318> [went not out.]
Joshua <03091> [Joshua.]
lord <0113> [My Lord.]
jealous <07065> [Enviest.]
put <05414> [would.]
Lord's ....... Lord <03068> [that the.]
Romans 12:6
And <1161> [then.]
different ... according <1313 2596> [differing according.]
<1535> [whether.]
according ................... proportion <2596 356> [according to the proportion.]
Romans 12:1
I exhort <3870> [beseech.]
by ... mercies <1223 3628> [by the.]
to present <3936> [that ye.]
alive <2198> [a living.]
pleasing <2101> [acceptable.]
Romans 5:20
law <3551> [the law.]
Now ............. where <1161> [But.]
Romans 5:1
have been declared righteous <1344> [being.]
we have <2192> [we have.]
through <1223> [through.]
Romans 4:14
is empty ..... is nullified <2758 2673> [made.]
