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Acts 2:41

Context
2:41 So those who accepted 1  his message 2  were baptized, and that day about three thousand people 3  were added. 4 

Acts 4:4

Context
4:4 But many of those who had listened to 5  the message 6  believed, and the number of the men 7  came to about five thousand.

Romans 15:18-19

Context
15:18 For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience 8  of the Gentiles, by word and deed, 15:19 in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ.

Romans 16:26

Context
16:26 but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith –

Romans 16:2

Context
16:2 so that you may welcome her in the Lord in a way worthy of the saints and provide her with whatever help she may need from you, for she has been a great help to many, including me.

Romans 1:2

Context
1:2 This gospel 9  he promised beforehand through his prophets in the holy scriptures,
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[2:41]  1 tn Or “who acknowledged the truth of.”

[2:41]  2 tn Grk “word.”

[2:41]  3 tn Grk “souls” (here an idiom for the whole person).

[2:41]  4 tn Or “were won over.”

[4:4]  5 tn Or “had heard.”

[4:4]  6 tn Or “word.”

[4:4]  7 tn In the historical setting it is likely that only men are referred to here. The Greek term ἀνήρ (anhr) usually refers to males or husbands rather than people in general. Thus to translate “of the people” would give a false impression of the number, since any women and children were apparently not included in the count.

[15:18]  8 tn Grk “unto obedience.”

[1:2]  9 tn Grk “the gospel of God, which he promised.” Because of the length and complexity of this sentence in Greek, it was divided into shorter English sentences in keeping with contemporary English style. To indicate the referent of the relative pronoun (“which”), the word “gospel” was repeated at the beginning of v. 2.



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