Acts 20:32

20:32 And now I entrust ¹  you to God and to the message ²  of his grace. This message ³  is able to build you up and give you an inheritance among all those who are sanctified.

Romans 8:17

8:17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) ⁴  – if indeed we suffer with him so we may also be glorified with him.

Ephesians 1:11

1:11 In Christ ⁵  we too have been claimed as God’s own possession, ⁶  since we were predestined according to the one purpose of him who accomplishes all things according to the counsel of his will

Ephesians 1:14

1:14 who is the down payment ⁷  of our inheritance, until the redemption of God’s own possession, ⁸  to the praise of his glory.

Colossians 1:12

1:12 giving thanks to the Father who has qualified you to share ⁹  in the saints’ ¹⁰  inheritance in the light.

Hebrews 9:15

9:15 And so he is the mediator ¹¹  of a new covenant, so that those who are called may receive the eternal inheritance he has promised, ¹²  since he died ¹³  to set them free from the violations committed under the first covenant.

James 2:5

2:5 Listen, my dear brothers and sisters! ¹⁴  Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?

James 2:1

Prejudice and the Law of Love

2:1 My brothers and sisters, ¹⁵  do not show prejudice ¹⁶  if you possess faith ¹⁷  in our glorious Lord Jesus Christ. ¹⁸ 

James 1:4

1:4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.

[20:32]  ¹ tn Or “commend.” BDAG 772 s.v. παρατίθημι 3.b has “τινά τινι entrust someone to the care or protection of someone…Of divine protection παρέθεντο αὐτοὺς τῷ κυρίῳ Ac 14:23; cp. 20:32.”

[20:32]  ² tn Grk “word.”

[20:32]  ³ tn Grk “the message of his grace, which.” The phrase τῷ δυναμένῳ οἰκοδομῆσαι… (tw dunamenw oikodomhsai…) refers to τῷ λόγω (tw logw), not τῆς χάριτος (ths caritos); in English it could refer to either “the message” or “grace,” but in Greek, because of agreement in gender, the referent can only be “the message.” To make this clear, a new sentence was begun in the translation and the referent “the message” was repeated at the beginning of this new sentence.

[8:17]  ⁴ tn Grk “on the one hand, heirs of God; on the other hand, fellow heirs with Christ.” Some prefer to render v. 17 as follows: “And if children, then heirs – that is, heirs of God. Also fellow heirs with Christ if indeed we suffer with him so we may also be glorified with him.” Such a translation suggests two distinct inheritances, one coming to all of God’s children, the other coming only to those who suffer with Christ. The difficulty of this view, however, is that it ignores the correlative conjunctions μέν…δέ (men…de, “on the one hand…on the other hand”): The construction strongly suggests that the inheritances cannot be separated since both explain “then heirs.” For this reason, the preferred translation puts this explanation in parentheses.

[1:11]  ⁵ tn Grk “in whom,” as a continuation of the previous verse.

[1:11]  ⁶ tn Grk “we were appointed by lot.” The notion of the verb κληρόω (klhrow) in the OT was to “appoint a portion by lot” (the more frequent cognate verb κληρονομέω [klhronomew] meant “obtain a portion by lot”). In the passive, as here, the idea is that “we were appointed [as a portion] by lot” (BDAG 548 s.v. κληρόω 1). The words “God’s own” have been supplied in the translation to clarify this sense of the verb. An alternative interpretation is that believers receive a portion as an inheritance: “In Christ we too have been appointed a portion of the inheritance.” See H. W. Hoehner, Ephesians, 226-27, for discussion on this interpretive issue.

[1:14]  ⁷ tn Or “first installment,” “pledge,” “deposit.”

[1:14]  ⁸ tn Grk “the possession.”

[1:12]  ⁹ tn BDAG 473 s.v. ἱκανόω states, “τινὰ εἴς τι someone for someth. Col 1:12.” The point of the text is that God has qualified the saints for a “share” or “portion” in the inheritance of the saints.

[1:12]  ¹⁰ tn Grk “the inheritance of the saints.” The genitive noun τῶν ἁγίων (twn Jagiwn) is a possessive genitive: “the saints’ inheritance.”

[9:15]  ¹¹ tn The Greek word μεσίτης (mesith", “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.

[9:15]  ¹² tn Grk “the promise of the eternal inheritance.”

[9:15]  ¹³ tn Grk “a death having occurred.”

[2:5]  ¹⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.

[2:1]  ¹⁵ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.

[2:1]  ¹⁶ tn Or “partiality.”

[2:1]  ¹⁷ tn Grk “do not have faith with personal prejudice,” with emphasis on the last phrase.

[2:1]  ¹⁸ tn Grk “our Lord Jesus Christ of glory.” Here δόξης (doxhs) has been translated as an attributive genitive.