Acts 3:6-7

3:6 But Peter said, “I have no silver or gold, ¹  but what I do have I give you. In the name ²  of Jesus Christ ³  the Nazarene, stand up and ⁴  walk!” 3:7 Then ⁵  Peter ⁶  took hold ⁷  of him by the right hand and raised him up, and at once the man’s ⁸  feet and ankles were made strong. ⁹ 

Acts 14:8-10

Paul and Barnabas at Lystra

14:8 In ¹⁰  Lystra ¹¹  sat a man who could not use his feet, ¹²  lame from birth, ¹³  who had never walked. 14:9 This man was listening to Paul as he was speaking. When Paul ¹⁴  stared ¹⁵  intently at him and saw he had faith to be healed, 14:10 he said with a loud voice, “Stand upright on your feet.” ¹⁶  And the man ¹⁷  leaped up and began walking. ¹⁸ 

Isaiah 35:6

35:6 Then the lame will leap like a deer,

the mute tongue will shout for joy;

for water will flow ¹⁹  in the desert,

streams in the wilderness. ²⁰ 

Matthew 11:5

11:5 The blind see, the ²¹  lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them.

Matthew 15:30-31

15:30 Then ²²  large crowds came to him bringing with them the lame, blind, crippled, mute, and many others. They ²³  laid them at his feet, and he healed them. 15:31 As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.

[3:6]  ¹ tn Or “I have no money.” L&N 6.69 classifies the expression ἀργύριον καὶ χρυσίον (argurion kai crusion) as an idiom that is a generic expression for currency, thus “money.”

[3:6]  ² sn In the name. Note the authority in the name of Jesus the Messiah. His presence and power are at work for the man. The reference to “the name” is not like a magical incantation, but is designed to indicate the agent who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).

[3:6]  ³ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[3:6]  ⁴ tc The words “stand up and” (ἔγειρε καί, egeire kai) are not in a few mss (א B D sa), but are included in A C E Ψ 095 33 1739 Ï lat sy mae bo. The external testimony is thus fairly evenly divided, with few but important representatives of the Alexandrian and Western texttypes supporting the shorter reading. Internally, the words look like a standard scribal emendation, and may have been motivated by other healing passages where Jesus gave a similar double command (cf. Matt 9:5; Mark 2:9, [11]; Luke 5:23; [6:8]; John 5:8). On the other hand, there is some motivation for deleting ἔγειρε καί here, namely, unlike Jesus’ healing miracles, Peter raises (ἤγειρεν, hgeiren) the man to his feet (v. 7) rather than the man rising on his own. In light of the scribal tendency to harmonize, especially in immediate context, the longer reading is slightly preferred.

[3:7]  ⁵ tn Here καί (kai) has been translated as “Then” to reflect the sequence of events.

[3:7]  ⁶ tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

[3:7]  ⁷ tn Grk “Peter taking hold of him…raised him up.” The participle πιάσας (piasas) has been translated as a finite verb due to requirements of contemporary English style.

[3:7]  ⁸ tn Grk “his”; the referent (the man) has been specified in the translation for clarity.

[3:7]  ⁹ sn At once the man’s feet and ankles were made strong. Note that despite the past lameness, the man is immediately able to walk. The restoration of his ability to walk pictures the presence of a renewed walk, a fresh start at life; this was far more than money would have given him.

[14:8]  ¹⁰ tn Grk “And in.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[14:8]  ¹¹ sn Lystra was a city in Lycaonia about 18 mi (30 km) south of Iconium.

[14:8]  ¹² tn Grk “powerless in his feet,” meaning he was unable to use his feet to walk.

[14:8]  ¹³ tn Grk “lame from his mother’s womb” (an idiom).

[14:9]  ¹⁴ tn Grk “speaking, who.” The relative pronoun has been replaced by the noun “Paul,” and a new sentence begun in the translation because an English relative clause would be very awkward here.

[14:9]  ¹⁵ tn Or “looked.”

[14:10]  ¹⁶ tn BDAG 722 s.v. ὀρθός 1.a has “stand upright on your feet.”

[14:10]  ¹⁷ tn Grk “he”; the referent (the man) has been specified in the translation for clarity.

[14:10]  ¹⁸ tn This verb is imperfect tense in contrast to the previous verb, which is aorist. It has been translated ingressively, since the start of a sequence is in view here.

[35:6]  ¹⁹ tn Heb “burst forth” (so NAB); KJV “break out.”

[35:6]  ²⁰ tn Or “Arabah” (NASB); KJV, NIV, NRSV, NLT “desert.”

[11:5]  ²¹ tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. Two other conjunctions are omitted in this series.

[15:30]  ²² tn Here καί (kai) has been translated as “Then.”

[15:30]  ²³ tn Here καί (kai) has not been translated.