Acts 4:15

4:15 But when they had ordered them to go outside the council, ¹  they began to confer with one another,

Acts 21:6

21:6 we said farewell ²  to one another. ³  Then ⁴  we went aboard the ship, and they returned to their own homes. ⁵ 

Acts 26:31

26:31 and as they were leaving they said to one another, ⁶  “This man is not doing anything deserving ⁷  death or imprisonment.”

Acts 7:26

7:26 The next day Moses ⁸  saw two men ⁹  fighting, and tried to make peace between ¹⁰  them, saying, ‘Men, you are brothers; why are you hurting one another?’

Acts 28:4

28:4 When the local people ¹¹  saw the creature hanging from Paul’s ¹²  hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself ¹³  has not allowed him to live!” ¹⁴ 

Acts 28:25

28:25 So they began to leave, ¹⁵  unable to agree among themselves, after Paul made one last statement: “The Holy Spirit spoke rightly to your ancestors ¹⁶  through the prophet Isaiah

[4:15]  ¹ tn Or “the Sanhedrin” (the highest legal, legislative, and judicial body among the Jews).

[21:6]  ² tn BDAG 98 s.v. ἀπασπάζομαι has “take leave of, say farewell to τινά someone…ἀπησπασάμεθα ἀλλήλους we said farewell to one another Ac 21:6.”

[21:6]  ³ sn These words are part of v. 5 in the standard critical Greek text.

[21:6]  ⁴ tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to indicate the logical sequence.

[21:6]  ⁵ tn Grk “to their own”; the word “homes” is implied.

[26:31]  ³ tn Grk “they spoke to one another saying.” The participle λέγοντες (legontes) is redundant in English and has not been translated.

[26:31]  ⁴ tn BDAG 93 s.v. ἄξιος 1.b has “θανάτου ἢ δεσμῶν ἄ. nothing deserving death or imprisonment 23:29; 26:31.”

[7:26]  ⁴ tn Grk “he”; the referent (Moses) has been specified in the translation for clarity.

[7:26]  ⁵ tn Grk “saw them”; the context makes clear that two individuals were involved (v. 27).

[7:26]  ⁶ tn Or “tried to reconcile” (BDAG 964-65 s.v. συναλλάσσω).

[28:4]  ⁵ tn Although this is literally βάρβαροι (barbaroi; “foreigners, barbarians”) used for non-Greek or non-Romans, as BDAG 166 s.v. βάρβαρος 2.b notes, “Of the inhabitants of Malta, who apparently spoke in their native language Ac 28:2, 4 (here β. certainly without derogatory tone…).”

[28:4]  ⁶ tn Grk “his”; the referent (Paul) has been specified in the translation for clarity.

[28:4]  ⁷ tn That is, the goddess Justice has not allowed him to live. BDAG 250 s.v. δίκη 2 states, “Justice personified as a deity Ac 28:4”; L&N 12.27, “a goddess who personifies justice in seeking out and punishing the guilty – ‘the goddess Justice.’ ἡ δίκη ζῆν οὐκ εἴασεν ‘the goddess Justice would not let him live’ Ac 28:4.” Although a number of modern English translations have rendered δίκη (dikh) “justice,” preferring to use an abstraction, in the original setting it is almost certainly a reference to a pagan deity. In the translation, the noun “justice” was capitalized and the reflexive pronoun “herself” was supplied to make the personification clear. This was considered preferable to supplying a word like ‘goddess’ in connection with δίκη.

[28:4]  ⁸ sn The entire scene is played out initially as a kind of oracle from the gods resulting in the judgment of a guilty person (Justice herself has not allowed him to live). Paul’s survival of this incident without ill effects thus spoke volumes about his innocence.

[28:25]  ⁶ tn The imperfect verb ἀπελύοντο (apeluonto) has been translated as an ingressive imperfect.

[28:25]  ⁷ tn Or “forefathers”; Grk “fathers.”