Acts 5:35-39

5:35 Then he said to the council, ¹  “Men of Israel, ²  pay close attention to ³  what you are about to do to these men. 5:36 For some time ago ⁴  Theudas rose up, claiming to be somebody, and about four hundred men joined him. He ⁵  was killed, and all who followed him were dispersed and nothing came of it. ⁶  5:37 After him Judas the Galilean arose in the days of the census, ⁷  and incited people to follow him in revolt. ⁸  He too was killed, and all who followed him were scattered. 5:38 So in this case I say to you, stay away from these men and leave them alone, because if this plan or this undertaking originates with people, ⁹  it will come to nothing, ¹⁰  5:39 but if ¹¹  it is from God, you will not be able to stop them, or you may even be found ¹²  fighting against God.” He convinced them, ¹³ 

Proverbs 14:29

14:29 The one who is slow to anger has great understanding,

but the one who has a quick temper ¹⁴  exalts ¹⁵  folly.

Proverbs 25:8

25:8 Do not go out hastily to litigation, ¹⁶ 

or ¹⁷  what will you do afterward

when your neighbor puts you to shame?

[5:35]  ¹ tn Grk “said to them”; the referent (the council) has been specified in the translation for clarity.

[5:35]  ² tn Or “Israelite men,” although this is less natural English. The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it is highly unlikely that this is a generic usage, since Gamaliel was addressing the Sanhedrin, the Jewish high council, which would have been exclusively male.

[5:35]  ³ tn Or “men, be careful.”

[5:36]  ⁴ tn Grk “For before these days.”

[5:36]  ⁵ tn Grk “who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point.

[5:36]  ⁶ tn Grk “and they came to nothing.” Gamaliel’s argument is that these two insurrectionists were taken care of by natural events.

[5:37]  ⁷ tn Or “registration.”

[5:37]  ⁸ tn The verb ἀφίστημι (afisthmi) as a transitive means “cause to revolt” as used in Josephus, Ant. 8.7.5 (8.198), 20.5.2 (20.102); see BDAG 157 s.v. 1.

[5:38]  ⁹ tn Here ἀνθρώπων (anqrwpwn) has been translated as a generic noun (“people”).

[5:38]  ¹⁰ tn Or “it will be put to an end.”

[5:39]  ¹¹ tn This is expressed in a first class condition, in contrast to the condition in v. 38b, which is third class. As such, v. 39 is rhetorically presented as the more likely option.

[5:39]  ¹² tn According to L&N 39.32, the verb εὑρεθῆτε (Jeureqhte, an aorist passive subjunctive) may also be translated “find yourselves” – “lest you find yourselves fighting against God.” The Jewish leader Gamaliel is shown contemplating the other possible alternative about what is occurring.

[5:39]  ¹³ tn Grk “They were convinced by him.” This passive construction was converted to an active one (“He convinced them”) in keeping with contemporary English style. The phrase “He convinced them” is traditionally placed in Acts 5:40 by most English translations; the standard Greek critical text (represented by NA²⁷ and UBS⁴) places it at the end of v. 39.

[14:29]  ¹⁴ tn Heb “hasty of spirit” (so KJV, ASV); NRSV, NLT “a hasty temper.” One who has a quick temper or a short fuse will be evident to everyone, due to his rash actions.

[14:29]  ¹⁵ sn The participle “exalts” (מֵרִים, merim) means that this person brings folly to a full measure, lifts it up, brings it to the full notice of everybody.

[25:8]  ¹⁶ tn Heb “do not go out hastily to strive”; the verb “to strive” means dispute in the legal context. The last clause of v. 7, “what your eyes have seen,” does fit very well with the initial clause of v. 8. It would then say: What you see, do not take hastily to court, but if the case was not valid, he would end up in disgrace.

[25:8]  ¹⁷ tn The clause begins with פֶּן (pen, “lest”) which seems a bit out of place in this line. C. H. Toy suggests changing it to כִּי (ki, “for”) to make a better connection, instead of supplying an ellipsis: “lest it be said what…” (Proverbs [ICC], 461).