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Acts 6:1

Context
The Appointment of the First Seven Deacons

6:1 Now in those 1  days, when the disciples were growing in number, 2  a complaint arose on the part of the Greek-speaking Jews 3  against the native Hebraic Jews, 4  because their widows 5  were being overlooked 6  in the daily distribution of food. 7 

Job 29:13

Context

29:13 the blessing of the dying man descended on me, 8 

and I made the widow’s heart rejoice; 9 

Psalms 146:9

Context

146:9 The Lord protects those residing outside their native land;

he lifts up the fatherless and the widow, 10 

but he opposes the wicked. 11 

Luke 7:12

Context
7:12 As he approached the town gate, a man 12  who had died was being carried out, 13  the only son of his mother (who 14  was a widow 15 ), and a large crowd from the town 16  was with her.
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[6:1]  1 tn Grk “these.” The translation uses “those” for stylistic reasons.

[6:1]  2 tn Grk “were multiplying.”

[6:1]  3 tn Grk “the Hellenists,” but this descriptive term is largely unknown to the modern English reader. The translation “Greek-speaking Jews” attempts to convey something of who these were, but it was more than a matter of language spoken; it involved a degree of adoption of Greek culture as well.

[6:1]  4 tn Grk “against the Hebrews,” but as with “Hellenists” this needs further explanation for the modern reader.

[6:1]  5 sn The care of widows is a major biblical theme: Deut 10:18; 16:11, 14; 24:17, 19-21; 26:12-13; 27:19; Isa 1:17-23; Jer 7:6; Mal 3:5.

[6:1]  6 tn Or “neglected.”

[6:1]  7 tn Grk “in the daily serving.”

[29:13]  8 tn The verb is simply בּוֹא (bo’, “to come; to enter”). With the preposition עַל (’al, “upon”) it could mean “came to me,” or “came upon me,” i.e., descended (see R. Gordis, Job, 320).

[29:13]  9 tn The verb אַרְנִן (’arnin) is from רָנַן (ranan, “to give a ringing cry”) but here “cause to give a ringing cry,” i.e., shout of joy. The rejoicing envisioned in this word is far greater than what the words “sing” or “rejoice” suggest.

[146:9]  10 sn God is depicted here as a just ruler. In the ancient Near Eastern world a king was responsible for promoting justice, including caring for the weak and vulnerable, epitomized by resident aliens, the fatherless, and widows.

[146:9]  11 tn Heb “he makes the way of the wicked twisted.” The “way of the wicked” probably refers to their course of life (see Prov 4:19; Jer 12:1). God makes their path tortuous in the sense that he makes them pay the harmful consequences of their actions.

[7:12]  12 tn Grk “behold.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[7:12]  13 tn That is, carried out for burial. This was a funeral procession.

[7:12]  14 tn Grk “and she.” The clause introduced by καί (kai) has been translated as a relative clause for the sake of English style.

[7:12]  15 sn The description of the woman as a widow would mean that she was now socially alone and without protection in 1st century Jewish culture.

[7:12]  16 tn Or “city.”



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