Acts 6:7

6:7 The word of God continued to spread, ¹  the number of disciples in Jerusalem ²  increased greatly, and a large group ³  of priests became obedient to the faith.

Acts 12:24

12:24 But the word of God ⁴  kept on increasing ⁵  and multiplying.

Esther 8:16-17

8:16 For the Jews there was radiant happiness and joyous honor. ⁶  8:17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples ⁷  pretended ⁸  to be Jews, because the fear of the Jews had overcome them. ⁹ 

Zechariah 8:20-23

8:20 The Lord who rules over all says, ‘It will someday come to pass that people – residents of many cities – will come. 8:21 The inhabitants of one will go to another and say, “Let’s go up at once to ask the favor of the Lord, to seek the Lord who rules over all. Indeed, I’ll go with you.”’ 8:22 Many peoples and powerful nations will come to Jerusalem to seek the Lord who rules over all and to ask his favor. 8:23 The Lord who rules over all says, ‘In those days ten people from all languages and nations will grasp hold of – indeed, grab – the robe of one Jew and say, “Let us go with you, for we have heard that God is with you.”’” ¹⁰ 

[6:7]  ¹ tn Grk “kept on spreading”; the verb has been translated as a progressive imperfect.

[6:7]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:7]  ³ tn Grk “a great multitude.”

[12:24]  ⁴ sn A metonymy for the number of adherents to God’s word.

[12:24]  ⁵ tn Or “spreading.”

[8:16]  ⁶ tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys.

[8:17]  ⁷ tn Heb “peoples of the land” (so NASB); NIV “people of other nationalities”; NRSV “peoples of the country.”

[8:17]  ⁸ tn Heb “were becoming Jews”; NAB “embraced Judaism.” However, the Hitpael stem of the verb is sometimes used of a feigning action rather than a genuine one (see, e.g., 2 Sam 13:5, 6), which is the way the present translation understands the use of the word here (cf. NEB “professed themselves Jews”; NRSV “professed to be Jews”). This is the only occurrence of this verb in the Hebrew Bible, so there are no exact parallels. However, in the context of v. 17 the motivation of their conversion (Heb “the fear of the Jews had fallen upon them”) should not be overlooked. The LXX apparently understood the conversion described here to be genuine, since it adds the words “they were being circumcised and” before “they became Jews.”

[8:17]  ⁹ tn Heb “had fallen upon them” (so NRSV); NIV “had seized them.”

[8:23]  ¹⁰ sn This scene of universal and overwhelming attraction of the nations to Israel’s God finds initial fulfillment in the establishment of the church (Acts 2:5-11) but ultimate completion in the messianic age (Isa 45:14, 24; 60:14; Zech 14:16-21).