Discovery BoxActs 8:27
Context8:27 So 1 he got up 2 and went. There 3 he met 4 an Ethiopian eunuch, 5 a court official of Candace, 6 queen of the Ethiopians, who was in charge of all her treasury. He 7 had come to Jerusalem to worship, 8
Psalms 119:32
Context119:32 I run along the path of your commands,
for you enable me to do so. 9
Ecclesiastes 9:10
Context9:10 Whatever you find to do with your hands, 10
do it with all your might,
because there is neither work nor planning nor knowledge nor wisdom in the grave, 11
the place where you will eventually go. 12
John 4:34
Context4:34 Jesus said to them, “My food is to do the will of the one who sent me 13 and to complete 14 his work. 15
[8:27] 1 tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command.
[8:27] 2 tn Grk “So getting up he went.” The aorist participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style.
[8:27] 3 tn Grk “And there.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[8:27] 4 tn Grk “and behold.” This expression is used to portray Philip’s encounter with the Ethiopian in a vivid way. In the English translation this vividness is difficult to convey; it is necessary to supply the words “he met.”
[8:27] 5 sn The term eunuch normally referred to a man who had been castrated, but this was not always the case (see Gen 39:1 LXX, where Potiphar is called a eunuch). Such castrated individuals were preferred as court officials in the East, although Judaism opposed the practice. The Mosaic law excluded eunuchs from Israel (Deut 23:1), although God certainly accepted them (Isa 56:3-5; Wis 3:14). This individual was a high official, since he was said to be in charge of all her treasury. He may or may not have been a eunuch physically. He appears to be the first fully Gentile convert to Christianity, since the Samaritans mentioned previously (Acts 8:4-25) were regarded as half-breeds.
[8:27] 6 tn Or “the Candace” (the title of the queen of the Ethiopians). The term Κανδάκης (Kandakh") is much more likely a title rather than a proper name (like Pharaoh, which is a title); see L&N 37.77. A few, however, still take the word to be the name of the queen (L&N 93.209). BDAG 507 s.v. Κανδάκη, treats the term as a title and lists classical usage by Strabo (Geography 17.1.54) and others.
[8:27] 7 tn Grk “who was over all her treasury, who.” The two consecutive relative clauses make for awkward English style, so the second was begun as a new sentence with the pronoun “he” supplied in place of the Greek relative pronoun to make a complete sentence in English.
[8:27] 8 sn Since this man had come to Jerusalem to worship, he may have been a proselyte to Judaism. This event is a precursor to Acts 10.
[119:32] 9 tn Heb “for you make wide my heart.” The “heart” is viewed here as the seat of the psalmist’s volition and understanding. The
[9:10] 10 tn Heb “Whatever your hand finds to do.”
[9:10] 12 tn Or “where you are about to go.”
[4:34] 13 sn The one who sent me refers to the Father.
[4:34] 14 tn Or “to accomplish.”
[4:34] 15 tn The substantival ἵνα (Jina) clause has been translated as an English infinitive clause.
