Amos 5:13

5:13 For this reason whoever is smart ¹  keeps quiet ²  in such a time,

for it is an evil ³  time.

Micah 7:5

7:5 Do not rely on a friend;

do not trust a companion!

Don’t even share secrets with the one who lies in your arms! ⁴ 

Mark 15:3-5

15:3 Then ⁵  the chief priests began to accuse him repeatedly. 15:4 So Pilate asked him again, ⁶  “Have you nothing to say? See how many charges they are bringing against you!” 15:5 But Jesus made no further reply, so that Pilate was amazed.

John 8:6

8:6 (Now they were asking this in an attempt to trap him, so that they could bring charges against ⁷  him.) ⁸  Jesus bent down and wrote on the ground with his finger. ⁹ 

[5:13]  ¹ tn Or “the wise”; or “the prudent.” Another option is to translate “the successful, prosperous” and understand this as a reference to the rich oppressors. See G. V. Smith, Amos, 169-70. In this case the following verb will also have a different nuance, that is, the wealthy remain silent before the abuses they perpetuate. See the note on the verb translated “keeps quiet” later in this verse.

[5:13]  ² tn Or “moans, laments,” from a homonymic verbal root. If the rich oppressors are in view, then the verb (whether translated “will be silenced” or “will lament”) describes the result of God’s judgment upon them. See G. V. Smith, Amos, 170.

[5:13]  ³ tn If this is a judgment announcement against the rich, then the Hebrew phrase עֵת רָעָה (’et ra’ah) must be translated, “[a] disastrous time.” See G. V. Smith, Amos, 170.

[7:5]  ⁴ tn Heb “from the one who lies in your arms, guard the doors of your mouth.”

[15:3]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[15:4]  ⁶ tn Grk “Pilate asked him again, saying.” The participle λέγων (legwn) is redundant and has not been translated.

[8:6]  ⁷ tn Grk “so that they could accuse.”

[8:6]  ⁸ sn This is a parenthetical note by the author of 7:53–8:11.

[8:6]  ⁹ tn Or possibly “Jesus bent down and wrote an accusation on the ground with his finger.” The Greek verb καταγράφω (katagrafw) may indicate only the action of writing on the ground by Jesus, but in the overall context (Jesus’ response to the accusation against the woman) it can also be interpreted as implying that what Jesus wrote was a counteraccusation against the accusers (although there is no clue as to the actual content of what he wrote, some scribes added “the sins of each one of them” either here or at the end of v. 8 [U 264 700 al]).