Daniel 2:37-38

Daniel Interprets Nebuchadnezzar’s Dream

2:37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor. 2:38 Wherever human beings, ¹  wild animals, ²  and birds of the sky live – he has given them into your power. ³  He has given you authority over them all. You are the head of gold.

Daniel 4:22

4:22 it is you, ⁴  O king! For you have become great and strong. Your greatness is such that it reaches to heaven, and your authority to the ends of the earth.

Daniel 4:30

4:30 The king uttered these words: “Is this not the great Babylon that I have built for a royal residence ⁵  by my own mighty strength ⁶  and for my majestic honor?”

Daniel 7:4

7:4 “The first one was like a lion with eagles’ wings. As I watched, its wings were pulled off and it was lifted up from the ground. It was made to stand on two feet like a human being, and a human mind ⁷  was given to it. ⁸ 

Isaiah 14:4

14:4 you will taunt the king of Babylon with these words: ⁹ 

“Look how the oppressor has met his end!

Hostility ¹⁰  has ceased!

Jeremiah 51:7

51:7 Babylonia had been a gold cup in the Lord’s hand.

She had made the whole world drunk.

The nations had drunk from the wine of her wrath. ¹¹ 

So they have all gone mad. ¹² 

Revelation 17:4

17:4 Now ¹³  the woman was dressed in purple and scarlet clothing, ¹⁴  and adorned with gold, ¹⁵  precious stones, and pearls. She held ¹⁶  in her hand a golden cup filled with detestable things and unclean things from her sexual immorality. ¹⁷ 

[2:38]  ¹ tn Aram “the sons of man.”

[2:38]  ² tn Aram “the beasts of the field.”

[2:38]  ³ tn Aram “hand.”

[4:22]  ⁴ sn Much of modern scholarship views this chapter as a distortion of traditions that were originally associated with Nabonidus rather than with Nebuchadnezzar. A Qumran text, the Prayer of Nabonidus, is often cited for parallels to these events.

[4:30]  ⁵ tn Aram “house.”

[4:30]  ⁶ tn Aram “by the might of my strength.”

[7:4]  ⁷ tn Aram “heart of a man.”

[7:4]  ⁸ sn The identity of the first animal, derived from v. 17 and the parallels in chap. 2, is Babylon. The reference to the plucking of its wings is probably a reference to the time of Nebuchadnezzar’s insanity (cf. chap. 4). The latter part of v. 4 then describes the restoration of Nebuchadnezzar. The other animals have traditionally been understood to represent respectively Media-Persia, Greece, and Rome, although most of modern scholarship identifies them as Media, Persia, and Greece. For a biblical parallel to the mention of lion, bear, and leopard together, see Hos 13:7-8.

[14:4]  ⁹ tn Heb “you will lift up this taunt over the king of Babylon, saying.”

[14:4]  ¹⁰ tc The word in the Hebrew text (מַדְהֵבָה, madhevah) is unattested elsewhere and of uncertain meaning. Many (following the Qumran scroll 1QIsa^a) assume a dalet-resh (ד-ר) confusion and emend the form to מַרְהֵבָה (marhevah, “onslaught”). See HALOT 548 s.v. II *מִדָּה and HALOT 633 s.v. *מַרְהֵבָה.

[51:7]  ¹¹ tn The words “of her wrath” are not in the Hebrew text but are supplied in the translation to help those readers who are not familiar with the figure of the “cup of the Lord’s wrath.”

[51:7]  ¹² tn Heb “upon the grounds of such conditions the nations have gone mad.”

[17:4]  ¹³ tn Here καί (kai) has been translated as “now” to indicate the detailed description of the woman, which is somewhat parenthetical in nature.

[17:4]  ¹⁴ tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.

[17:4]  ¹⁵ tn Grk “gilded with gold” (an instance of semantic reinforcement, see L&N 49.29).

[17:4]  ¹⁶ tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[17:4]  ¹⁷ tc Several mss (including 1611 1854 2053 Ï^K pc) read “sexual immorality on/of the earth” (πορνείας τῆς γῆς, porneia" th" gh") instead of “her sexual immorality.” Other mss (א sy^h** [co]) read “her sexual immorality and the earth’s” (πορνείας αὐτῆς καὶ τῆς γῆς, porneia" aujth" kai th" gh"). The translation is a rendering of πορνείας αὐτῆς, found in {A 1006 2344 al}. It seems that the first reading “sexuality immorality on/of the earth” was a scribal mistake in which letters may have been confused (auths would have been read as thsghs), or was perhaps influenced by the presence of “of the world” (τῆς γῆς) at the end of v. 5. The original wording seems to be “her sexual immorality”; codex א has conflated the two readings.