Daniel 4:25

4:25 You will be driven ¹  from human society, ²  and you will live ³  with the wild animals. You will be fed ⁴  grass like oxen, ⁵  and you will become damp with the dew of the sky. Seven periods of time will pass by for you, before ⁶  you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes.

Daniel 4:32

4:32 You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and seven periods of time will pass by for you before ⁷  you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes.”

Daniel 12:7

12:7 Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky ⁸  and made an oath by the one who lives forever: “It is for a time, times, and half a time. Then, when the power of the one who shatters ⁹  the holy people has been exhausted, all these things will be finished.”

Daniel 12:11-12

12:11 From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, ¹⁰  there are 1,290 days. 12:12 Blessed is the one who waits and attains to the 1,335 days.

Revelation 11:2-3

11:2 But ¹¹  do not measure the outer courtyard ¹²  of the temple; leave it out, ¹³  because it has been given to the Gentiles, ¹⁴  and they will trample on the holy city ¹⁵  for forty-two months. 11:3 And I will grant my two witnesses authority ¹⁶  to prophesy for 1,260 days, dressed in sackcloth.

Revelation 12:6

12:6 and she ¹⁷  fled into the wilderness ¹⁸  where a place had been prepared for her ¹⁹  by God, so she could be taken care of ²⁰  for 1,260 days.

Revelation 12:14

12:14 But ²¹  the woman was given the two wings of a giant eagle so that she could fly out into the wilderness, ²²  to the place God ²³  prepared for her, where she is taken care of – away from the presence of the serpent – for a time, times, and half a time. ²⁴ 

Revelation 13:5

13:5 The beast ²⁵  was given a mouth speaking proud words ²⁶  and blasphemies, and he was permitted ²⁷  to exercise ruling authority ²⁸  for forty-two months.

Revelation 13:7

13:7 The beast ²⁹  was permitted to go to war against the saints and conquer them. ³⁰  He was given ruling authority ³¹  over every tribe, people, ³²  language, and nation,

[4:25]  ¹ tn The Aramaic indefinite active plural is used here like the English passive. So also in v. 28, 29,32.

[4:25]  ² tn Aram “from mankind.” So also in v. 32.

[4:25]  ³ tn Aram “your dwelling will be.” So also in v. 32.

[4:25]  ⁴ tn Or perhaps “be made to eat.”

[4:25]  ⁵ sn Nebuchadnezzar’s insanity has features that are associated with the mental disorder known as boanthropy, in which the person so afflicted imagines himself to be an ox or a similar animal and behaves accordingly.

[4:25]  ⁶ tn Aram “until.”

[4:32]  ⁷ tn Aram “until.”

[12:7]  ⁸ tn Or “to the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[12:7]  ⁹ tc The present translation reads יַד־נֹפֵץ (yad-nofets, “hand of one who shatters”) rather than the MT נַפֵּץ־יַד (nappets-yad, “to shatter the hand”).

[12:11]  ¹⁰ tn Heb “to give.”

[11:2]  ¹¹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[11:2]  ¹² tn On the term αὐλήν (aulhn) BDAG 150 s.v. αὐλή 1 states, “(outer) court of the temple…Rv 11:2.”

[11:2]  ¹³ tn The precise meaning of the phrase ἔκβαλε ἔξωθεν (ekbale exwqen) is difficult to determine.

[11:2]  ¹⁴ tn Or “to the nations” (the same Greek word may be translated “Gentiles” or “nations”).

[11:2]  ¹⁵ sn The holy city appears to be a reference to Jerusalem. See also Luke 21:24.

[11:3]  ¹⁶ tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here.

[12:6]  ¹⁷ tn Grk “and the woman,” which would be somewhat redundant in English.

[12:6]  ¹⁸ tn Or “desert.”

[12:6]  ¹⁹ tn Grk “where she has there a place prepared by God.”

[12:6]  ²⁰ tn Grk “so they can take care of her.”

[12:14]  ²¹ tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

[12:14]  ²² tn Or “desert.”

[12:14]  ²³ tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6.

[12:14]  ²⁴ tc The reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou) is lacking in the important uncial C. Its inclusion, however, is supported by {Ì⁴⁷ א A and the rest of the ms tradition}. There is apparently no reason for the scribe of C to intentionally omit the phrase, and the fact that the word “time” (καιρὸν καὶ καιρούς, kairon kai kairou") appears twice before may indicate a scribal oversight.

[13:5]  ²⁵ tn Grk “and there was given to him.” Here the passive construction has been simplified, the referent (the beast) has been specified for clarity, and καί (kai) has not been translated because of differences between Greek and English style.

[13:5]  ²⁶ tn For the translation “proud words” (Grk “great things” or “important things”) see BDAG 624 s.v. μέγας 4.b.

[13:5]  ²⁷ tn Grk “to it was granted.”

[13:5]  ²⁸ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[13:7]  ²⁹ tn Grk “and it was given to him to go to war.” Here the passive construction has been simplified, the referent (the beast) has been specified for clarity, and καί (kai) has not been translated because of differences between Greek and English style.

[13:7]  ³⁰ tc Many mss omit the phrase “it was given to make war with the saints and to overcome them” (Ì⁴⁷ A C 2053 Ï^A sa). It is, however, found in Ì^115vid א 051 1006 (1611) 1841 (1854) 2329 2344 2351 (Ï^K) lat sy^ph,(h) bo. Although the ms evidence is somewhat in favor of the shorter reading, the support of ̹¹⁵ (a recently-discovered ms) for the longer reading balances things out. Normally, the shorter reading should be given preference. However, in an instance in which homoioteleuton could play a role, caution must be exercised. In this passage, accidental omission is quite likely. That this could have happened seems apparent from the two occurrences of the identical phrase “and it was given to him” (καὶ ἐδόθη αὐτῷ, kai edoqh autw) in v. 7. The scribe’s eye skipped over the first καὶ ἐδόθη αὐτῷ and went to the second, hence creating an accidental omission of eleven words.

[13:7]  ³¹ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[13:7]  ³² tn Grk “and people,” but καί (kai) has not been translated here or before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.