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Deuteronomy 1:10

Context
1:10 The Lord your God has increased your population 1  to the point that you are now as numerous as the very stars of the sky. 2 

Ruth 4:11-12

Context
4:11 All the people who were at the gate and the elders replied, “We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May 3  you prosper 4  in Ephrathah and become famous 5  in Bethlehem. 6  4:12 May your family 7  become like the family of Perez 8  – whom Tamar bore to Judah – through the descendants 9  the Lord gives you by this young woman.”

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[1:10]  1 tn Heb “multiplied you.”

[1:10]  2 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[4:11]  3 tn Following the jussive, the imperative with prefixed vav indicates purpose or result.

[4:11]  4 tn The phrase וַעֲשֵׂה־חַיִל (vaaseh-khayil, literally, “do strength”) has been variously translated: (1) financial prosperity: “may you become rich” (TEV), “may you be a rich man” (CEV), “may you achieve wealth” (NASB), “may you prosper” (NKJV, NJPS); (2) social prominence: “may you become powerful” (NCV), “may you have standing” (NIV), “may you be great” (NLT), “may you do well” (NAB); (3) reproductive fertility: “may you produce children” (NRSV); and (4) social activity: “may you do a worthy deed” (REB).

[4:11]  5 tc Heb “and call a name.” This statement appears to be elliptical. Usually the person named and the name itself follow this expression. Perhaps וּקְרָא־שֵׁם (uqÿra-shem) should be emended to וְיִקָּרֵא־שֵׁם (vÿyiqqare-shem), “and your name will be called out,” that is, “perpetuated” (see Gen 48:16, cf. also Ruth 4:14b). The omission of the suffix with “name” could be explained as virtual haplography (note the letter bet [ב], which is similar to kaf [כ], at the beginning of the next word). The same explanation could account for the omission of the prefixed yod (י) on the verb “call” (yod [י] and vav [ו] are similar in appearance). Whether one reads the imperative (the form in the MT) or the jussive (the emended form), the construction indicates purpose or result following the earlier jussive “may he make.”

[4:11]  6 map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

[4:12]  7 tn Heb “your house” (so NAB, NASB, NRSV).

[4:12]  8 tn Heb “and may your house be like the house of Perez, whom Tamar bore to Judah, from the offspring whom the Lord gives to you from this young woman.”

[4:12]  9 tn Heb “from the seed” (KJV, ASV both similar); NASB, NIV “through the offspring”; NRSV “through the children.”



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