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Deuteronomy 13:8

Context
13:8 You must not give in to him or even listen to him; do not feel sympathy for him or spare him or cover up for him.

Deuteronomy 17:2-5

Context
17:2 Suppose a man or woman is discovered among you – in one of your villages 1  that the Lord your God is giving you – who sins before the Lord your God 2  and breaks his covenant 17:3 by serving other gods and worshiping them – the sun, 3  moon, or any other heavenly bodies which I have not permitted you to worship. 4  17:4 When it is reported to you and you hear about it, you must investigate carefully. If it is indeed true that such a disgraceful thing 5  is being done in Israel, 17:5 you must bring to your city gates 6  that man or woman who has done this wicked thing – that very man or woman – and you must stone that person to death. 7 

Joshua 7:12

Context
7:12 The Israelites are unable to stand before their enemies; they retreat because they have become subject to annihilation. 8  I will no longer be with you, 9  unless you destroy what has contaminated you. 10 

Joshua 7:1

Context
Achan Sins and is Punished

7:1 But the Israelites disobeyed the command about the city’s riches. 11  Achan son of Carmi, son of Zabdi, 12  son of Zerah, from the tribe of Judah, stole some of the riches. 13  The Lord was furious with the Israelites. 14 

Joshua 3:13-14

Context
3:13 When the feet 15  of the priests carrying the ark of the Lord, the Ruler 16  of the whole earth, touch 17  the water of the Jordan, the water coming downstream toward you will stop flowing and pile up.” 18 

3:14 So when the people left their tents to cross the Jordan, the priests carrying the ark of the covenant went 19  ahead of them.

Joshua 3:1

Context
Israel Crosses the Jordan

3:1 Bright and early the next morning Joshua and the Israelites left Shittim and came to the Jordan. 20  They camped there before crossing the river. 21 

Joshua 20:1

Context
Israel Designates Cities of Refuge

20:1 The Lord instructed Joshua:

Revelation 2:14

Context
2:14 But I have a few things against you: You have some people there who follow the teaching of Balaam, 22  who instructed Balak to put a stumbling block 23  before the people 24  of Israel so they would eat food sacrificed to idols and commit sexual immorality. 25 
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[17:2]  1 tn Heb “gates.”

[17:2]  2 tn Heb “does the evil in the eyes of the Lord your God.”

[17:3]  3 tc The MT reads “and to the sun,” thus including the sun, the moon, and other heavenly spheres among the gods. However, Theodotion and Lucian read “or to the sun,” suggesting perhaps that the sun and the other heavenly bodies are not in the category of actual deities.

[17:3]  4 tn Heb “which I have not commanded you.” The words “to worship” are supplied in the translation for clarification.

[17:4]  5 tn Heb “an abomination” (תּוֹעֵבָה); see note on the word “offensive” in v. 1.

[17:5]  6 tn Heb “gates.”

[17:5]  7 tn Heb “stone them with stones so that they die” (KJV similar); NCV “throw stones at that person until he dies.”

[7:12]  8 tn Heb “they turn [the] back before their enemies because they are set apart [to destruction by the Lord].”

[7:12]  9 tn The second person pronoun is plural in Hebrew, indicating these words are addressed to the entire nation.

[7:12]  10 tn Heb “what is set apart [to destruction by the Lord] from your midst.”

[7:1]  11 tn Heb “But the sons of Israel were unfaithful with unfaithfulness concerning what was set apart [to the Lord].”

[7:1]  12 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18).

[7:1]  13 tn Heb “took from what was set apart [to the Lord].”

[7:1]  14 tn Heb “the anger of the Lord burned against the sons of Israel.”

[3:13]  15 tn Heb “the soles of the feet.”

[3:13]  16 tn Or “Lord”; or “Master.”

[3:13]  17 tn Or “rest in.”

[3:13]  18 tn Heb “the waters of the Jordan, the waters descending from above, will be cut off so that they will stand in one pile.”

[3:14]  19 tn The verb, though not in the Hebrew, is added for clarification.

[3:1]  20 tn Heb “And Joshua arose early in the morning and he and the Israelites left Shittim and came to the Jordan.”

[3:1]  21 tn The words “the river,” though not in the Hebrew text, have been supplied in the translation for clarity.

[2:14]  22 sn See Num 22-24; 31:16.

[2:14]  23 tn That is, a cause for sinning. An alternate translation is “who instructed Balak to cause the people of Israel to sin by eating food sacrificed to idols…”

[2:14]  24 tn Grk “sons,” but the expression υἱοὶ ᾿Ισραήλ (Juioi Israhl) is an idiom for the people of Israel as an ethnic entity (see L&N 11.58).

[2:14]  25 tn Due to the actual events in the OT (Num 22-24; 31:16), πορνεῦσαι (porneusai) is taken to mean “sexual immorality.” BDAG 854 s.v. πορνεύω 1 states, “engage in illicit sex, to fornicate, to whore…W. φαγεῖν εἰδωλόθυτα ‘eat meat offered to idols’ Rv 2:14, 20.”



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