Deuteronomy 17:8-13
Context17:8 If a matter is too difficult for you to judge – bloodshed, 1 legal claim, 2 or assault 3 – matters of controversy in your villages 4 – you must leave there and go up to the place the Lord your God chooses. 5 17:9 You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. 17:10 You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. 17:11 You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. 17:12 The person who pays no attention 6 to the priest currently serving the Lord your God there, or to the verdict – that person must die, so that you may purge evil from Israel. 17:13 Then all the people will hear and be afraid, and not be so presumptuous again.
Deuteronomy 17:1
Context17:1 You must not sacrifice to him 7 a bull or sheep that has a blemish or any other defect, because that is considered offensive 8 to the Lord your God.
Deuteronomy 23:4
Context23:4 for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired 9 Balaam son of Beor of Pethor in Aram Naharaim to curse you.
Deuteronomy 23:2
Context23:2 A person of illegitimate birth 10 may not enter the assembly of the Lord; to the tenth generation no one related to him may do so. 11
Deuteronomy 19:8-10
Context19:8 If the Lord your God enlarges your borders as he promised your ancestors 12 and gives you all the land he pledged to them, 13 19:9 and then you are careful to observe all these commandments 14 I am giving 15 you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities 16 to these three. 19:10 You must not shed innocent blood 17 in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. 18
Ezra 2:63
Context2:63 The governor 19 instructed them not to eat any of the sacred food until there was a priest who could consult 20 the Urim and Thummim.
[17:8] 1 tn Heb “between blood and blood.”
[17:8] 2 tn Heb “between claim and claim.”
[17:8] 3 tn Heb “between blow and blow.”
[17:8] 5 tc Several Greek recensions add “to place his name there,” thus completing the usual formula to describe the central sanctuary (cf. Deut 12:5, 11, 14, 18; 16:6). However, the context suggests that the local Levitical towns, and not the central sanctuary, are in mind.
[17:12] 6 tn Heb “who acts presumptuously not to listen” (cf. NASB).
[17:1] 7 tn Heb “to the
[17:1] 8 tn The Hebrew word תּוֹעֵבָה (to’evah, “an abomination”; cf. NAB) describes persons, things, or practices offensive to ritual or moral order. See M. Grisanti, NIDOTTE 4:314-18; see also the note on the word “abhorrent” in Deut 7:25.
[23:4] 9 tn Heb “hired against you.”
[23:2] 10 tn Or “a person born of an illegitimate marriage.”
[23:2] 11 tn Heb “enter the assembly of the
[19:8] 13 tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.
[19:9] 14 tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).
[19:9] 15 tn Heb “commanding”; NAB “which I enjoin on you today.”
[19:9] 16 sn You will add three more cities. Since these are alluded to nowhere else and thus were probably never added, this must be a provision for other cities of refuge should they be needed (cf. v. 8). See P. C. Craigie, Deuteronomy (NICOT), 267.
[19:10] 17 tn Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqiy) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).
[19:10] 18 tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”
[2:63] 19 tn The Hebrew word תִּרְשָׁתָא (tirshata’) is an official title of the Persian governor in Judea, perhaps similar in meaning to “excellency” (BDB 1077 s.v.; HALOT 1798 s.v.; W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 395).