Deuteronomy 28:47

The Curse of Military Siege

28:47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have,

Jeremiah 5:19

5:19 “So then, Jeremiah, ¹  when your people ²  ask, ‘Why has the Lord our God done all this to us?’ tell them, ‘It is because you rejected me and served foreign gods in your own land. So ³  you must serve foreigners ⁴  in a land that does not belong to you.’

Romans 3:4-5

3:4 Absolutely not! Let God be proven true, and every human being ⁵  shown up as a liar, ⁶  just as it is written: “so that you will be justified ⁷  in your words and will prevail when you are judged.” ⁸ 

3:5 But if our unrighteousness demonstrates ⁹  the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? ¹⁰  (I am speaking in human terms.) ¹¹ 

[5:19]  ¹ tn The word, “Jeremiah,” is not in the text but the second person address in the second half of the verse is obviously to him. The word is supplied in the translation here for clarity.

[5:19]  ² tn The MT reads the second masculine plural; this is probably a case of attraction to the second masculine plural pronoun in the preceding line. An alternative would be to understand a shift from speaking first to the people in the first half of the verse and then speaking to Jeremiah in the second half where the verb is second masculine singular. E.g., “When you [people] say, “Why…?” then you, Jeremiah, tell them…”

[5:19]  ³ tn Heb “As you left me and…, so you will….” The translation was chosen so as to break up a rather long and complex sentence.

[5:19]  ⁴ sn This is probably a case of deliberate ambiguity (double entendre). The adjective “foreigners” is used for both foreign people (so Jer 30:8; 51:51) and foreign gods (so Jer 2:25; 3:13). See also Jer 16:13 for the idea of having to serve other gods in the lands of exile.

[3:4]  ⁵ tn Grk “every man”; but ἄνθρωπος (anqrwpo") is used in a generic sense here to stress humanity rather than masculinity.

[3:4]  ⁶ tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning.

[3:4]  ⁷ tn Grk “might be justified,” a subjunctive verb, but in this type of clause it carries the same sense as the future indicative verb in the latter part. “Will” is more idiomatic in contemporary English.

[3:4]  ⁸ tn Or “prevail when you judge.” A quotation from Ps 51:4.

[3:5]  ⁹ tn Or “shows clearly.”

[3:5]  ¹⁰ tn Grk “That God is not unjust to inflict wrath, is he?”

[3:5]  ¹¹ sn The same expression occurs in Gal 3:15, and similar phrases in Rom 6:19 and 1 Cor 9:8.