Deuteronomy 31:28
Context31:28 Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them.
Deuteronomy 31:2
Context31:2 He said to them, “Today I am a hundred and twenty years old. I am no longer able to get about, 1 and the Lord has said to me, ‘You will not cross the Jordan.’
Deuteronomy 6:1-2
Context6:1 Now these are the commandments, 2 statutes, and ordinances that the Lord your God instructed me to teach you so that you may carry them out in the land where you are headed 3 6:2 and that you may so revere the Lord your God that you will keep all his statutes and commandments 4 that I am giving 5 you – you, your children, and your grandchildren – all your lives, to prolong your days.
Deuteronomy 29:20
Context29:20 The Lord will be unwilling to forgive him, and his intense anger 6 will rage 7 against that man; all the curses 8 written in this scroll will fall upon him 9 and the Lord will obliterate his name from memory. 10
Deuteronomy 30:2
Context30:2 Then if you and your descendants 11 turn to the Lord your God and obey him with your whole mind and being 12 just as 13 I am commanding you today,
Deuteronomy 34:1
Context34:1 Then Moses ascended from the deserts of Moab to Mount Nebo, to the summit of Pisgah, which is opposite Jericho. 14 The Lord showed him the whole land – Gilead to Dan,
Deuteronomy 34:1
Context34:1 Then Moses ascended from the deserts of Moab to Mount Nebo, to the summit of Pisgah, which is opposite Jericho. 15 The Lord showed him the whole land – Gilead to Dan,
[31:2] 1 tn Or “am no longer able to lead you” (NIV, NLT); Heb “am no longer able to go out and come in.”
[6:1] 2 tn Heb “commandment.” The word מִצְוָה (mitsvah) again is in the singular, serving as a comprehensive term for the whole stipulation section of the book. See note on the word “commandments” in 5:31.
[6:1] 3 tn Heb “where you are going over to possess it” (so NASB); NRSV “that you are about to cross into and occupy.”
[6:2] 4 tn Here the terms are not the usual חֻקִּים (khuqqim) and מִשְׁפָּטִים (mishpatim; as in v. 1) but חֻקֹּת (khuqqot, “statutes”) and מִצְוֹת (mitsot, “commandments”). It is clear that these terms are used interchangeably and that their technical precision ought not be overly stressed.
[6:2] 5 tn Heb “commanding.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.
[29:20] 6 tn Heb “the wrath of the
[29:20] 7 tn Heb “smoke,” or “smolder.”
[29:20] 8 tn Heb “the entire oath.”
[29:20] 9 tn Or “will lie in wait against him.”
[29:20] 10 tn Heb “blot out his name from under the sky.”
[30:2] 11 tn Heb “sons” (so NASB); KJV, ASV, NAB, NIV, NRSV, NLT “children.”
[30:2] 12 tn Or “heart and soul” (also in vv. 6, 10).
[30:2] 13 tn Heb “according to all.”
[34:1] 14 sn For the geography involved, see note on the term “Pisgah” in Deut 3:17.
[34:1] 15 sn For the geography involved, see note on the term “Pisgah” in Deut 3:17.