Deuteronomy 32:32

32:32 For their vine is from the stock ¹  of Sodom,

and from the fields of Gomorrah. ² 

Their grapes contain venom,

their clusters of grapes are bitter.

Isaiah 1:21

Purifying Judgment

1:21 How tragic that the once-faithful city

has become a prostitute! ³ 

She was once a center of ⁴  justice,

fairness resided in her,

but now only murderers. ⁵ 

Isaiah 5:4

5:4 What more can I do for my vineyard

beyond what I have already done?

When I waited for it to produce edible grapes,

why did it produce sour ones instead?

Lamentations 4:1

The Prophet Speaks:

א (Alef)

4:1 ⁶ Alas! ⁷  Gold has lost its luster; ⁸ 

pure gold loses value. ⁹ 

Jewels ¹⁰  are scattered

on every street corner. ¹¹ 

[32:32]  ¹ tn Heb “vine.”

[32:32]  ² sn Sodom…Gomorrah. The term “vine” is a reference to the pagan deities which, the passage says, find their ultimate source in Sodom and Gomorrah, that is, in the soil of perversion exemplified by these places (cf. Gen 18:20; 19:4-28; Isa 1:10; 3:9; Jer 23:14; Lam 4:6; Ezek 16:44-52; Matt 10:15; 11:23-24).

[1:21]  ³ tn Heb “How she has become a prostitute, the faithful city!” The exclamatory אֵיכָה (’ekhah, “how!”) is used several times as the beginning of a lament (see Lam 1:1; 2;1; 4:1-2). Unlike a number of other OT passages that link references to Israel’s harlotry to idolatry, Isaiah here makes the connection with social and moral violations.

[1:21]  ⁴ tn Heb “filled with.”

[1:21]  ⁵ tn Or “assassins.” This refers to the oppressive rich and/or their henchmen. R. Ortlund (Whoredom, 78) posits that it serves as a synecdoche for all varieties of criminals, the worst being mentioned to imply all lesser ones. Since Isaiah often addressed his strongest rebuke to the rulers and leaders of Israel, he may have in mind the officials who bore the responsibility to uphold justice and righteousness.

[4:1]  ⁶ sn According to W. F. Lanahan (“The Speaking Voice in the Book of Lamentations” JBL 93 [1974]: 48), the persona or speaking voice in chap. 4 is a bourgeois, the common man. This voice is somewhat akin to the Reporter in chs 1-2 in that much of the description is in the third person. However, “the bourgeois has some sense of identity with his fellow-citizens” seen in the shift to the first person plural. The alphabetic acrostic structure reduces to two bicola per letter. The first letter of only the first line in each stanza spells the acrostic.

[4:1]  ⁷ tn See the note at 1:1

[4:1]  ⁸ tn Heb “had grown dim.” The verb יוּעַם (yu’am), Hophal imperfect 3rd person masculine singular from עָמַם (’amam, “to conceal, darken”), literally means “to be dimmed” or “to be darkened.” Most English versions render this literally: the gold has “become dim” (KJV, NKJV), “grown dim” (RSV, NRSV), “is dulled” (NJPS), “grown dull” (TEV); however, but NIV has captured the sense well: “How the gold has lost its luster.”

[4:1]  ⁹ tc The verb יִשְׁנֶא (yishne’, Qal imperfect 3rd person feminine singular) is typically taken to be the only Qal imperfect of I שָׁנָהּ (shanah). Such a spelling with א (aleph) instead of ה (he) is feasible. D. R. Hillers suggests the root שָׂנֵא (sane’, “to hate”): “Pure gold is hated”. This maintains the consonantal text and also makes sense in context. In either case the point is that gold no longer holds the same value, probably because there is nothing available to buy with it.

[4:1]  ¹⁰ tn Heb “the stones of holiness/jewelry.” קֹדֶשׁ (qodesh) in most cases refers to holiness or sacredness. For the meaning “jewelry” see J. A. Emerton, “The Meaning of אַבְנֵי־קֹדֶשׁ in Lamentations 4:1” ZAW 79 (1967): 233-36.

[4:1]  ¹¹ tn Heb “at the head of every street.”