Deuteronomy 4:5

4:5 Look! I have taught you statutes and ordinances just as the Lord my God told me to do, so that you might carry them out in ¹  the land you are about to enter and possess.

Deuteronomy 4:2

4:2 Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the Lord your God that I am delivering to ²  you.

Deuteronomy 25:4

25:4 You must not muzzle your ³  ox when it is treading grain.

Ezra 7:6

7:6 This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him.

Daniel 9:11

9:11 “All Israel has broken ⁴  your law and turned away by not obeying you. ⁵  Therefore you have poured out on us the judgment solemnly threatened ⁶  in the law of Moses the servant of God, for we have sinned against you. ⁷ 

Daniel 9:13

9:13 Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify ⁸  the LORD our God by turning back from our sin and by seeking wisdom ⁹  from your reliable moral standards. ¹⁰ 

Malachi 4:4

Restoration through the Lord

4:4 “Remember the law of my servant Moses, to whom at Horeb ¹¹  I gave rules and regulations for all Israel to obey. ¹² 

[4:5]  ¹ tn Heb “in the midst of” (so ASV).

[4:2]  ² tn Heb “commanding.”

[25:4]  ³ tn Heb “an.” By implication this is one’s own animal.

[9:11]  ⁴ tn Or “transgressed.” The Hebrew verb has the primary sense of crossing a boundary, in this case, God’s law.

[9:11]  ⁵ tn Heb “by not paying attention to your voice.”

[9:11]  ⁶ tn Heb “the curse and the oath which is written.” The term “curse” refers here to the judgments threatened in the Mosaic law (see Deut 28) for rebellion. The expression “the curse and the oath” is probably a hendiadys (cf. Num 5:21; Neh 10:29) referring to the fact that the covenant with its threatened judgments was ratified by solemn oath and made legally binding upon the covenant community.

[9:11]  ⁷ tn Heb “him.”

[9:13]  ⁸ tn Heb “we have not pacified the face of.”

[9:13]  ⁹ tn Or “by gaining insight.”

[9:13]  ¹⁰ tn Heb “by your truth.” The Hebrew term does not refer here to abstract truth, however, but to the reliable moral guidance found in the covenant law. See vv 10-11.

[4:4]  ¹¹ sn Horeb is another name for Mount Sinai (cf. Exod 3:1).

[4:4]  ¹² tn Heb “which I commanded him in Horeb concerning all Israel, statutes and ordinances.”