Deuteronomy 11:27-28

11:27 the blessing if you take to heart ¹  the commandments of the Lord your God that I am giving you today, 11:28 and the curse if you pay no attention ²  to his ³  commandments and turn from the way I am setting before ⁴  you today to pursue ⁵  other gods you have not known.

Psalms 119:21

119:21 You reprimand arrogant people.

Those who stray from your commands are doomed. ⁶ 

Jeremiah 7:22-25

7:22 Consider this: ⁷  When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices. 7:23 I also explicitly commanded them: ⁸  “Obey me. If you do, I ⁹  will be your God and you will be my people. Live exactly the way I tell you ¹⁰  and things will go well with you.” 7:24 But they did not listen to me or pay any attention to me. They followed the stubborn inclinations of their own wicked hearts. They acted worse and worse instead of better. ¹¹  7:25 From the time your ancestors departed the land of Egypt until now, ¹²  I sent my servants the prophets to you again and again, ¹³  day after day. ¹⁴ 

[11:27]  ¹ tn Heb “listen to,” that is, obey.

[11:28]  ² tn Heb “do not listen to,” that is, do not obey.

[11:28]  ³ tn Heb “the commandments of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[11:28]  ⁴ tn Heb “am commanding” (so NASB, NRSV).

[11:28]  ⁵ tn Heb “walk after”; NIV “by following”; NLT “by worshiping.” This is a violation of the first commandment, the most serious of the covenant violations (Deut 5:6-7).

[119:21]  ⁶ tn Heb “accursed.” The traditional punctuation of the Hebrew text takes “accursed” with the previous line (“arrogant, accursed ones”), but it is preferable to take it with the second line as the predicate of the statement.

[7:22]  ⁷ tn Heb “For” but this introduces a long explanation about the relative importance of sacrifice and obedience.

[7:23]  ⁸ tn Verses 22-23a read in Hebrew, “I did not speak with your ancestors and I did not command them when I brought them out of Egypt about words/matters concerning burnt offering and sacrifice, but I commanded them this word:” Some modern commentators have explained this passage as an evidence for the lateness of the Pentateuchal instruction regarding sacrifice or a denial that sacrifice was practiced during the period of the wilderness wandering. However, it is better explained as an example of what R. de Vaux calls a dialectical negative, i.e., “not so much this as that” or “not this without that” (Ancient Israel, 454-56). For other examples of this same argument see Isa 1:10-17; Hos 6:4-6; Amos 5:21-25.

[7:23]  ⁹ tn Heb “Obey me and I will be.” The translation is equivalent syntactically but brings out the emphasis in the command.

[7:23]  ¹⁰ tn Heb “Walk in all the way that I command you.”

[7:24]  ¹¹ tn Or “They went backward and not forward”; Heb “They were to the backward and not to the forward.” The two phrases used here appear nowhere else in the Bible and the latter preposition plus adverb elsewhere is used temporally meaning “formerly” or “previously.” The translation follows the proposal of J. Bright, Jeremiah (AB), 57. Another option is “they turned their backs to me, not their faces,” understanding the line as a variant of a line in 2:27.

[7:25]  ¹² tn Heb “from the day your ancestors…until this very day.” However, “day” here is idiomatic for “the present time.”

[7:25]  ¹³ tn On the Hebrew idiom see the note at 7:13.

[7:25]  ¹⁴ tc There is some textual debate about the legitimacy of this expression here. The text reads merely “day” (יוֹם, yom). BHS suggests the word is to be deleted as a dittography of the plural ending of the preceding word. The word is in the Greek and Latin, and the Syriac represents the typical idiom “day after day” as though the noun were repeated. Either יוֹם has dropped out by haplography or a ם (mem) has been left out, i.e., reading יוֹמָם (yomam, “daily”).