Deuteronomy 22:30
man .... marry <0376 03947> [a man shall.]
This is to be understood as referring to the case of a stepmother. A man in his old age may have married a young woman, and on his dying, his son by another, or a former wife, may desire to espouse her; which is here forbidden.
dishonor <01540> [discover.]
Genesis 35:22
sexual .... Bilhah <07901 01090> [lay with.]
sons <01121> [Now the sons.]
In the Hebrew text, a break is here left in the verse, opposite to which there is a Masoretic note, which states that "there is a hiatus in the verse." This hiatus the LXX., thus supplies: [kai <\\See definition 2532\\> poneros <\\See definition 4190\\> ephane enantion <\\See definition 1726\\> autou <\\See definition 848\\>,] "and it appeared evil in his sight."
Genesis 49:4
destructive <06349> [Unstable.]
excel <03498> [thou shalt not excel. Heb. do not thou excel.]
got ........... got <05927> [because.]
got ........... got .... couch <03326 05927> [he went up to my couch. or, my couch is gone.]
Leviticus 18:8
Leviticus 20:11
blood <01818> [their.]
Leviticus 20:2
Any man <0376> [Whosoever.]
gives <05414> [giveth.]
[Moloch. Molech.]
The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392.
people <05971> [the people.]
Leviticus 16:22
bear ...... iniquities <05375 05771> [bear upon.]
inaccessible <01509> [not inhabited. Heb. of separation.]
Leviticus 16:1
Leviticus 5:1
person <05315> [a soul.]
hears <08085> [hear.]
curse <06963 0423> [the voice of swearing.]
{Kol alah,} rather, "the voice of adjuration," [ph¢n‚n orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted.
bear <05375> [bear.]
Ezekiel 22:10
sex <01540> [discovered.]
violate <06031> [humbled.]
Amos 2:7
trample <07602> [pant.]
away <05186> [and turn.]
man <0376> [and a.]
girl <05291> [maid. or, young woman. to profane.]
Amos 2:1
three <07969> [For three.]
Moab <04124> [of Moab.]
burned <08313> [because.]
Colossians 1:1
an apostle <652> [an.]
Timothy <5095> [Timotheus.]
