Deuteronomy 27:8-26
inscribe <03789> [thou shalt.]
making ... clear <03190 0874> [very plainly.]
Today <03117> [this day.]
Mount Gerizim <02022 01630> [upon mount Gerizim.]
Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other, (See Jud 9:7.) It is probable, however, that the particle {Æ’l} should be rendered by, as it frequently signifies; for when this direction was reduced to practice, (Jos 8:33,) it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath.
Simeon <08095> [Simeon.]
Mount Ebal <05858 02022> [mount Ebal.]
curse <07045> [to curse. Heb. for a cursing. Reuben.]
Cursed .... one <0779 0376> [Cursed be.]
makes <06213> [maketh.]
something abhorrent <08441> [an abomination.]
sets it up <07760> [and putteth.]
people <05971> [And all.]
Amen <0543> [Amen.]
To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgement of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Ne 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them.
Cursed <0779> [Cursed.]
refuses <06965> [confirmeth.]
