Deuteronomy 30:18-19

30:18 I declare to you this very day that you will certainly ¹  perish! You will not extend your time in the land you are crossing the Jordan to possess. ²  30:19 Today I invoke heaven and earth as a witness against you that I have set life and death, blessing and curse, before you. Therefore choose life so that you and your descendants may live!

Deuteronomy 31:28

31:28 Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them.

Deuteronomy 32:1

Invocation of Witnesses

32:1 Listen, O heavens, and I will speak;

hear, O earth, the words of my mouth.

Isaiah 1:2

Obedience, not Sacrifice

1:2 Listen, O heavens,

pay attention, O earth! ³ 

For the Lord speaks:

“I raised children, ⁴  I brought them up, ⁵ 

but ⁶  they have rebelled ⁷  against me!

Jeremiah 2:12

2:12 Be amazed at this, O heavens! ⁸ 

Be shocked and utterly dumbfounded,”

says the Lord.

Jeremiah 6:19

6:19 Hear this, you peoples of the earth: ⁹ 

‘Take note! ¹⁰  I am about to bring disaster on these people.

It will come as punishment for their scheming. ¹¹ 

For they have paid no attention to what I have said, ¹² 

and they have rejected my law.

Jeremiah 22:29

22:29 O land of Judah, land of Judah, land of Judah! ¹³ 

Listen to what the Lord has to say!

Ezekiel 36:4

36:4 therefore, O mountains of Israel, hear the word of the sovereign Lord: This is what the sovereign Lord says to the mountains and hills, the ravines and valleys, and to the desolate ruins and the abandoned cities that have become prey and an object of derision to the rest of the nations round about –

Micah 1:2

The Judge is Coming

1:2 Listen, all you nations! ¹⁴ 

Pay attention, all inhabitants of earth! ¹⁵ 

The sovereign Lord will testify ¹⁶  against you;

the Lord will accuse you ¹⁷  from his majestic palace. ¹⁸ 

Micah 6:2

6:2 Hear the Lord’s accusation, you mountains,

you enduring foundations of the earth!

For the Lord has a case against his people;

he has a dispute with Israel! ¹⁹ 

[30:18]  ¹ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “certainly.”

[30:18]  ² tn Heb “to go there to possess it.”

[1:2]  ³ sn The personified heavens and earth are summoned to God’s courtroom as witnesses against God’s covenant people. Long before this Moses warned the people that the heavens and earth would be watching their actions (see Deut 4:26; 30:19; 31:28; 32:1).

[1:2]  ⁴ tn Or “sons” (NAB, NASB).

[1:2]  ⁵ sn The normal word pair for giving birth to and raising children is יָלַד (yalad, “to give birth to”) and גָּדַל (gadal, “to grow, raise”). The pair גָּדַל and רוּם (rum, “to raise up”) probably occur here to highlight the fact that Yahweh made something important of Israel (cf. R. Mosis, TDOT 2:403).

[1:2]  ⁶ sn Against the backdrop of Yahweh’s care for his chosen people, Israel’s rebellion represents abhorrent treachery. The conjunction prefixed to a nonverbal element highlights the sad contrast between Yahweh’s compassionate care for His people and Israel’s thankless rebellion.

[1:2]  ⁷ sn To rebel carries the idea of “covenant treachery.” Although an act of פֶּשַׁע (pesha’, “rebellion”) often signifies a breach of the law, the legal offense also represents a violation of an existing covenantal relationship (E. Carpenter and M. Grisanti, NIDOTTE 3:707).

[2:12]  ⁸ sn In earlier literature the heavens (and the earth) were called on to witness Israel’s commitment to the covenant (Deut 30:12) and were called to serve as witnesses to Israel’s fidelity or infidelity to it (Isa 1:2; Mic 6:1).

[6:19]  ⁹ tn Heb “earth.”

[6:19]  ¹⁰ tn Heb “Behold!”

[6:19]  ¹¹ tn Heb “disaster on these people, the fruit of their schemes.”

[6:19]  ¹² tn Heb “my word.”

[22:29]  ¹³ tn There is no certain explanation for the triple repetition of the word “land” here. F. B. Huey (Jeremiah, Lamentations [NAC], 209) suggests the idea of exasperation, but exasperation at what? Their continued apostasy which made these exiles necessary? Or exasperation at their pitiful hopes of seeing Jeconiah restored? Perhaps “pitiful, pitiful, pitiful land of Judah” would convey some of the force of the repetition without being any more suggestive of why the land is so addressed.

[1:2]  ¹⁴ tn Heb “O peoples, all of them.”

[1:2]  ¹⁵ tn Heb “O earth and all its fullness”; KJV “and all that therein is.”

[1:2]  ¹⁶ tn Heb “May the sovereign Lord testify against you.” The verb וִיהִי (vihiy) is jussive, which normally conveys a volitional sense of an urgent request or prayer (“may he testify!”). However, GKC 325-26 §109.k notes that here the jussive form is used without any volitional sense for the ordinary imperfect, as a rhythmic shortening at the beginning of a sentence, thus removed as far as possible from the principal accent (cf. Gen 49:17; Deut 28:8; 1 Sam 10:5; 2 Sam 5:24; Hos 6:1; 11:4; Amos 5:14; Zeph 2:13; Zech 9:5; Pss 72:16-17; 104:31; Job 18:12; 20:23, 26, 28; 27:8; 33:21; 34:37; Ruth 3:4). Thus, the translation here renders the jussive as an ordinary imperfect. Some translations render it in a traditional jussive sense: (1) urgent request: “And let my Lord God be your accuser” (NJPS); or (2) dependent purpose/result: “that the Sovereign Lord may witness against you” (NIV).

[1:2]  ¹⁷ tn Heb “the Lord from his majestic palace.” Since the verb is omitted it is unclear whether the implied term be supplied from the preceding line (“he will testify against you”) or the following line (“he is leaving”). So the line may be rendered “the Lord will accuse you from his majestic temple” or “the Lord will come forth from his majestic temple.” Most translations render it literally, but some remove the ambiguity: “the Lord God accuses you from his holy temple” (CEV); “He speaks from his holy temple” (TEV).

[1:2]  ¹⁸ tn Or “his holy temple” (KJV, NAB, NASB, NIV, NRSV, NLT). This refers to the Lord’s dwelling in heaven, however, rather than the temple in Jerusalem (note the following verse, which describes a theophany).

[6:2]  ¹⁹ tn This verse briefly interrupts the Lord’s statement (see vv. 1, 3) as the prophet summons the mountains as witnesses. Because of this v. 2 has been placed in parentheses in the translation.