Deuteronomy 33:5

33:5 The Lord ¹  was king over Jeshurun, ² 

when the leaders of the people assembled,

the tribes of Israel together. ³ 

Deuteronomy 33:26

General Praise and Blessing

33:26 There is no one like God, O Jeshurun, ⁴ 

who rides through the sky ⁵  to help you,

on the clouds in majesty.

Isaiah 44:2

44:2 This is what the Lord, the one who made you, says –

the one who formed you in the womb and helps you:

“Don’t be afraid, my servant Jacob,

Jeshurun, ⁶  whom I have chosen!

[33:5]  ¹ tn Heb “he was king.” The present translation avoids the sudden shift in person and the mistaken impression that Moses is the referent by specifying the referent as “the Lord.”

[33:5]  ² sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.

[33:5]  ³ sn The following blessing is given to the tribes in order, although the tribe of Simeon is curiously missing from the list.

[33:26]  ⁴ sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15.

[33:26]  ⁵ tn Or “(who) rides (on) the heavens” (cf. NIV, NRSV, NLT). This title depicts Israel’s God as sovereign over the elements of the storm (cf. Ps 68:33). The use of the phrase here may be polemical; Moses may be asserting that Israel’s God, not Baal (called the “rider of the clouds” in the Ugaritic myths), is the true divine king (cf. v. 5) who controls the elements of the storm, grants agricultural prosperity, and delivers his people from their enemies. See R. B. Chisholm, Jr., “The Polemic against Baalism in Israel’s Early History and Literature,” BSac 151 (1994): 275.

[44:2]  ⁶ sn Jeshurun is a poetic name for Israel; it occurs here and in Deut 32:15; 33:5, 26.