Ephesians 2:5

2:5 even though we were dead in transgressions, made us alive together with Christ – by grace you are saved! ¹  –

Romans 3:24

3:24 But they are justified ²  freely by his grace through the redemption that is in Christ Jesus.

Romans 3:2

3:2 Actually, there are many advantages. ³  First of all, ⁴  the Jews ⁵  were entrusted with the oracles of God. ⁶ 

Romans 1:9

1:9 For God, whom I serve in my spirit by preaching the gospel ⁷  of his Son, is my witness that ⁸  I continually remember you

[2:5]  ¹ tn Or “by grace you have been saved.” The perfect tense in Greek connotes both completed action (“you have been saved”) and continuing results (“you are saved”).

[3:24]  ² tn Or “declared righteous.” Grk “being justified,” as a continuation of the preceding clause. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:2]  ³ tn Grk “much in every way.”

[3:2]  ⁴ tc ‡ Most witnesses (א A D² 33 Ï) have γάρ (gar) after μέν (men), though some significant Alexandrian and Western witnesses lack the conjunction (B D* G Ψ 81 365 1506 2464* pc latt). A few mss have γάρ, but not μέν (6 1739 1881). γάρ was frequently added by scribes as a clarifying conjunction, making it suspect here. NA²⁷ has the γάρ in brackets, indicating doubt as to its authenticity.

[3:2]  ⁵ tn Grk “they were.”

[3:2]  ⁶ tn The referent of λόγια (logia, “oracles”) has been variously understood: (1) BDAG 598 s.v. λόγιον takes the term to refer here to “God’s promises to the Jews”; (2) some have taken this to refer more narrowly to the national promises of messianic salvation given to Israel (so S. L. Johnson, Jr., “Studies in Romans: Part VII: The Jews and the Oracles of God,” BSac 130 [1973]: 245); (3) perhaps the most widespread interpretation sees the term as referring to the entire OT generally.

[1:9]  ⁷ tn Grk “whom I serve in my spirit in the gospel.”

[1:9]  ⁸ tn Grk “as.”